Fragrance of the Resurrection

The fragrance of the Resurrection of Jesus Christ-
The fragrance of resurrection - is the fragrance of the resurrection of the fragrance of God and it is an unmistakable – uncontainable powerful deluge of fragrance, scent, perfume, oil and essence of the open word when it is in its full face to face finely sculptured exalted form of revelation -
For it is the aroma of the revelation of life and how it is lived in the resurrection – A resurrection which is the perfumed fragrant scent of the blending of the heart and soul of the Father Son and Holy Spirit - the combined blend of the Ancient of Days.
For when Jesus manifested in life, and when he manifested death and manifested the resurrection, he was the living and visible revelation of what the Father was experiencing in his greatness in the unseen and powerful realm of spirit - and all of the fragrances and aromas of which Jesus did exude, whether of a highly scented perfume or whether they came from the flesh of his mortality, they were the great array of odours and fragrances which come forth with the process of salvation which give blend and superiority to the fragrance of the resurrection which is of the extraction of the life’s blood running through the deep roots of the tree of life –
The fragrance of the resurrection is of the many parts of God, and is suspended within his word, and when we come into his open word, its pure nard is poured out all over us so we do smell of its contents – in the same way Jesus was of a fragrance when in his mortality his head and feet were covered in pure nard until the vessel in which it was held was emptied - and so our manifested vessel holding what is of great worth is Jesus and he is pouring himself – his open word- his word which has been sliced to the bone to expose what it holds – that is what he is pouring all over us as it flows like a river from the tip of our head to the souls of our feet - for we cried tears of repentance and laid open our hearts to receive of the cuts it would take to prepare us for such a priceless treasure –

For poured out over the flesh of Jesus were tears of repentance from the heart of a woman who was forgiven much and they washed over the Lord and made preparation for her to be outpouring of the pure perfume for its fragrance was to make his presence known, to make the full beauty of the word of God known and to draw all men in close and for them to take notice and to respond to that of which is holy and precious and priceless, and of a fragrance which can only hold in it the superior and glorious and eternal knowledge of God Almighty -
For what men were receiving a sample of, was only a prelude to the eternal powerful fragrance of resurrection which would flow into the world when Jesus arose in resurrected triumph - for then he became the visual form of the fragrance of the word of God – of the fragrance of the resurrection of the fragrance of God –
The fragrance of the resurrected Christ of God is the fragrance which holds all perfumes, oils, scents and essences and their blend is determined by their revelations as their revelations are determined by their blend.
All of which Jesus did, and saw, and said, and heard, and felt, and responded to was in simultaneous response and a visible display of what the Father - what God Almighty was in the realm of the spirit experiencing throughout his whole being – for what he was experiencing could only be understood by us and translated to us in the only way we could see and hear it – and the way it came to us was the way in which we could only receive our salvation so we could be of the life of the eternal resurrection - and it came to us translated into our physical realm in miracles, in betrayal, in floggings, in cruelty and death and in resurrection and in life - but in no way was the translation fully heard, seen, recognised or accepted by us, and so it moved back into the great divine holdings of the untranslated - for the full truth of the majesty of the being of God and his Christ whom he did send to reveal to men what was of the blessed unseen - would only again come to those who have taken up their resurrection with the knowing of its glorious and holy purpose and with a desire which cannot be moved or smashed to pieces – with a desire to take their resurrection given to them by Jesus Christ our Lord to its only place of eternal glory – it is taking our resurrection fully into where the Father is waiting to receive of it and to apply ourselves to it with the zeal and jealousness for our Lord which can only come when we take up the revelations of unscripted verse which has now released its fragrance - for unscripted verse is of the resurrection – and has to be inhaled to be understood – and to be understood we have to become a part of God’s very breath as he inhales our fragrance and makes it now a part of his own.

Precious and priceless word was given form so as to give stature to all who love and live the resurrection of Jesus Christ, who is the precious and priceless word of God – and he could have been of any form but chose the form of flesh so as to bring the form of flesh into all and every form of God – as he raises it in resurrection to come into the full stature of his word -
The wholeness of God and all of his infinite being is of all and every form –
And all and every form is in fullness of stature and the knowledge of him is given to us through the resurrection - for the veil has been torn and salvation and resurrection and life and the power of their fragrance, gives knowledge of and entrance into the inner sanctuary of the kingdom of our Father – for the Lord has opened himself up to receive us - for us to be in him to the fullness of his desire as he is in us, and until we truly and fully take up that complete relationship with him we are not living in the resurrection – in the One who is our truth and our refuge and our shelter and our fortress and our hiding place -
For all was done once for all - and as we are a living part of God, and he a living part of us - and even though we did not understand or recognise every part of what was happening we were made a part of the process and so we were a part of it from the beginning of time, and we have no way out of the continuing process, for we were included in every facet of which God did create and we are a part of it, and the process of it, and even if we reject it we have no exit - for even the lake of burning fire is of the eternal God –
For we were a part of his birth and his life and his betrayal and his death and his resurrection - for we took part in it, and we saw it and we heard it and we touched it and smelt it and tasted the blood which was poured out for our salvation and cleansing – for we tasted it when we breathed it in as it emptied out of the vessel in which it was sent to earth in –
God’s vessel was emptied of its blood and then was filled with the fragrance of the perfume of resurrection and life – and as the blood flows so the fragrance of its victory flows and gives it its perfect complete and unique bouquet - for it is full and rich and smooth and it is at full maturity -
For as the pure nard was poured out over Jesus, so the blood of Jesus did pour out over us – for we need the blood and the smell of it on us before we can be can be of the fragrance of the perfume of his resurrected word - for the blood is of the fragrance of God’s word and the fragrance is in the blood of his word - for his word will open over us and give of its life’s blood and give of its pure perfume, as it gives of its revealing deepness, as it gives of its life, as it gives of its resurrection as it gives of its bounty, as it gives of our Lord Jesus Christ –

The sacred and holy word of God gives us an opening into Jesus which is not of this age but can only be of the age to come – but the age to come will not give of its fragrance either - unless we ourselves have become in resurrection the very rare oil and essence which has to be added to manifest its perfect fragrance to our Father for only then it can come into all of our senses - for it is not limited to our sense of smell but is of all dimension – for it is of the age to come and not of the age of the present – but does shape and change our present into the shape and word and fragrance of the age which is coming.

The fragrance of the resurrection is a release of our God as the process of resurrection removed what concealed the opening of the vessel which held the pure fragrance of God - for as the word took up its resurrected form its fragrance took of its resurrection and release – and so resurrected was the unmistakable perfumed fragrance of life which is of the resurrection – for the fragrance of Jesus on this earth in his resurrected state was already the resurrection of the all things of God being made new again, and through the power of his fragrance God will speak to his people in words which have to be inhaled in to be heard - for the fragrance of our resurrected Lord does not make itself known unless we are of the testimony of the resurrected Christ .
Living in the resurrection is living in all of which God ever created but now at its superior design and fully raised stature - for the supernatural and the miraculous and the never ending and the knowledge of the wisdom of the understanding to the power of infinity is living in the resurrection at its pinnacle, where its fragrance will also have the superlative blend of the strong and continued deeply sweetened scent of what it is that God has still on his magnificent mind and that of which is still in the unchained melody of his heart –
For to partake of eternities of completeness and perfection is living with God who is pure nard poured out of his fully resurrected vessels, and in its most refined and perfectly balanced of aromas - for it has now reached its state of resurrected and perfectly enriched fullness of bouquet –
It is the fullness of the tree of life in its fullness of blossoming radiance and in its fullness of the fruits of the eternity –
The resurrected tree of life in all of its eternal array and splendour and in all of its never before and still untouched abundance of flavours and aromas and shapes and fruits still in their perfect coat of many colours - for when we taste the fragrance of them, we hear the life of which God has spoken into them, and we are then in the resurrection of the word most perfect - living in the resurrection of the one most perfect – with all of which has gone before us and after us also in its state of form of which God has called all things into.

God’s perfect blend – his combinations of precisely proportioned and perfectly refined word, is spoken out from his heart to give rise and life to what is going to be of an everlasting fragrant combination as resurrection blends with eternity, to now make anew each of God’s thoughts and all of his hearts fantasies-
And there will be as many combinations in the outpouring of life to be lived, as there are blends and portions and individual bouquets of fragrance of word -
For all of the life held in his fragrances are of strands of the word of life, which God has twisted together with the vocals of his voice and the strings of his heart and which will never have their precise drops or measurements or proportions as to the way it blends life with the perfumery of word as decreed by God – never will it be decoded, or copied or lusted after for they have come from where there is no defining or separation of that which is of the life in the resurrection –
For there is no division or splicing in two where fragrance is of a continual outpouring of pure living in what God has created, and an outpouring now of which we are a part of - for the flow has begun and it cannot be stemmed for all has been done to release it - all has been said to overflow it - and all has been made in the completion of his word to bring it to its most refined state – there cannot be a stemming of the fragrance of word for it is of the resurrection and its release is absolute – its fragrance is resolute – for it has opened like a beautiful blossoming flower and it will not close but another will open and another and another for it is truly one flower, one blossom, one garden, one gardener and one vine and truly one life and that is life in the resurrection as one who is fully resurrected in full stature of word, and full stature of fragrance, and full stature of all and everything the Father ever wanted – ever whispered – ever foresaw – ever declared from his throne of great height and glorious splendour - for he is watching over his word to perform it so as to fulfil it.

The Lord is now revealing his full garden of fragrance – the scent of God most high, and the all of which he did create was released as resurrection power released the power of its blend - for its blend gave it its fragrance and its fragrance gave it God’s personal exclusive presence -
And just as resurrection cannot have separation from life of the eternity, nor can the Lord’s fragrance be separated as to its mixture for the combination is of all things God has made and of things of which are yet to have their full display to us – all made eternally complete and of the eternity of resurrection as everything of his word has now been brought into a fragrance which is in itself, is the resurrection of the fragrance of the sanctuary of God and has in it the perfume of his heart and soul – it is the fragrance of the Ancient of Days - the perfume of his very existence and it coats all of his infinite word to the power of the infinity of his existence – for it is his powerful word which does sustains all of the eternities of the resurrection and all of which have been given life in them – for such is the perfumed aroma that comes from the one who sits above the circle of the earth - who spreads out the heavens like a curtain and makes his tent from them –
For heaven is his throne and the earth is his footstool for his hands have made both heaven and earth and they are his to do with, whatever he wishes - as we are his to do for him whatever he wishes to be done - to us - and done and performed and fulfilled for him.

For when men laid their hands on the clothing of Jesus to divide up his garments- that was the last time men of unclean hands and of unclean hearts will be able to touch what is essentially of the garment – the covering – the living clothing of God, for his fragrance is of such regalia that it is his hair and all of which does gown him in his perfection of living beauty - for each droplet of his love exudes a fragrance and all of his wise knowing is in a sachet dripping with myrrh and is of a richness which cannot be touched but has to be inhaled and drawn into hearts which have been first cleansed by the purifying blood of the Resurrection -
For the blood of the resurrection was a perfume poured out by Jesus which held in it all the highly scented fragrances which flowed from the heart of the sanctuary of his Father – and only to be given their release in their glorified aroma when the blood of Jesus – when the precious blood of Jesus – when the smell of the life in the blood of Jesus was given its entrance, for it was the active ingredient which resurrected and gave a newness of life to what is the fragrance of word which made manifest the resurrected eternity of the fragrances of God Almighty - for even the fragrance of his perfume is being made anew in their resurrected glory - for the blood of Jesus will always be its most active and rare and priceless and powerful ingredient of which gives it its life and its power.

Jesus is the manifestation in its most concentrated and powerful form of the fragrance of the all of which God ever created, ever saved – ever restored – ever resurrected - he is the word of fragrance - he is the fragrance of his word - he is the fragrance of what was - what is and what is still to come and when we are drawn to Jesus by the Father we are with stunning fragrance of hand, dipped into the oil of gladness of the heart of the Father – which is dispensed – dispersed - and displayed for resurrection is of a living fragrance – is of all different cores of essences but they all have their central core with only one central ever present strain of perfumed familiarity - which is like a strong unbroken twine of the deep roots of the tree of life, and is the power of the signature fragrance of the one and only God Almighty as the twine wraps around Father Son and Holy Spirit – to bring fragrance of the Trinity to its full dimension –
To know that the Father poured out his Son and his Holy Spirit and that was the manifestation and the outward sign of what he was pouring out and covering and filling his sanctuary with – what the Father sent to earth and all he has given in its manifestation, is what God Almighty is pouring and has flowing out of his internal being in his place of seclusion within the glory of his temple of the resurrection – for there is the pure fragrance of the resurrection – of the perfumed exaltation of the age to come –
The perfume of the bride - the perfume of the groom - the perfume of the glory -the perfume of the victory and the perfumed exotic fragrance of the breath of God which speaks in new forms – in new depths and new heights each time his word moves into a different form - and his word has no limit in the forms of its revelation – it is one way and then another and cannot be held under foot – it is fragrant perfumed oil of most rare quality and standard, and its fragrance cannot be bridled - for it is like a rearing stallion and it is for us to ride it bare back with the fragrance of the name of the Lord filling all of our senses – to fragrant our very souls as it wraps itself around all those who know they are the Lord’s and who know that it is the Lord’s eternity and who know that to be a part of it as God so desires – is to be riding with the wind and like the wind for the power of the blood of Jesus has washed and cleansed us and given us full flight and full speed and the powerful strength that comes with knowing and desiring and loving and living our God to the exclusion of all and everything else which has no bearing on what he alone holds in his heart - and Jesus the word of God has poured resurrection perfume over us for we are of his name and his name is like perfume poured out – and when we have been so perfumed and coated in what seems to be of a silent language, then the volumes and depth of which the Father did pour out, and of which he did soak himself in, will come into all our senses and in no ordinary way will it now come to live in us - for we are now a part of the fragrance of God - a part of his living fragrance as we are a part of his living word and as his essence seeps into us and through us we will be of a different form ourselves for we then are of a fragrance - as we are of the flesh – as we are of the Spirit - as we are of the word - as we are of the light - as we are of the resurrection and the life - for such is the power of his fragrance – as it rears its mighty mane of silken threads as it begins its advance towards God’s eternity where the words ‘Victory through our Lord Jesus Christ’ have now taken its form as a glorious gate to signal and give announcement when God so wishes – to signal and announce with great honour and with the power of the voice of all of life ‘that we are now entering the life of the resurrection of our Lord Jesus Christ who is the resurrected fragrance of God most high and to his praise and glory and his honour and exaltation will all of the eternities now be graced and filled with exquisite perfumes of the I AM as our Lord lives all resurrection in all of its fragrances and fine perfumery for its core essence has now come into its full resurrected glory’ -
For then God and his full fragrance comes into its form of speech which is made of word in every one of its infinite forms – and the Lord blends them to make them one and yet to still make them of infinite individual bouquets which in themselves are an expression of the greatness of our Lord God Almighty.
The fragrance of the resurrection is the perfumed scent of the Father of all word – it is an expose of what is of the glory of the temple which holds all of the fragrances held in his place of perfect aloneness – a secluded jewel encrusted highly embossed entirely engraved extravagantly perfumed palace of opened word which is spilling out its contents like the great river of life of which God is- For it is the word which makes of the beauty of the palace, for without its splendid presence there is no palace – for the contents of his word are its fragrance and its splendour and its visual majesty - for alone with God – alone with the Word is a most astounding experience to all of our senses as we are surrounded by all visual forms of him – all hearing forms of him – all the ways to taste and touch of him – and all the fragrance of him - seeing visually what we are hearing and touching what is of fragrance and tasting what is of the garden fruits even when God’s garden is before us in another form –
In a different form as it was in Jesus - as it was when we saw Jesus and not the garden and when we saw the garden and not Jesus - or when we heard the word and did not inhale the fragrance of his garden or when we inhaled the fragrance of the garden but did not hear his word –

The Father of all resurrection is the gardener and he lives in a sanctuary of the finest of aromas and scents and the bounty of his beauty which he exuded and exhaled was to be a fragrance of which we also were to inhale and exhale and exude as we conversed and spoke his word back to him – but it decreased and declined as what diminished in us was his word which we spoke in innocence and blamelessness, for it became threaded with doubts as to the goodness of God and a new aroma came into his presence - an aroma which occurs when God’s word has closed itself to us – it has not left but it has closed off its fragrance of life to us, and if we do not have the fragrance of life then we are the stench of death – and it comes when we introduce words which are a pollutant for they are coming out of a sinful heart and it was not to be drifted out into his garden of Eden and so men had to be removed and were to offer up sacrifices to God of a pleasing aroma and were to make incense and frankincense to balance what they could not themselves produce out of the word of their heart which was to be the true fragrant offering given to God - for fragrant and sacrificial offerings which were of the physical world gave us the right to worship the Lord at his sanctuary but it did not give us the right to worship him in his sanctuary or be in a closeness of which only his Word in fullness of its resurrected stature could again bring into resurrection for God and for us - for our hearts had proved wicked and could not hold or produce the essence of only God – for our hearts had died to their innocence and had become alive to evil and man now overflowed with the odour of what his heart was filled with – and it was not filled with the word of God and could never release his fragrance again until Jesus brought it into its resurrection within vessels who are of the resurrection and the life -
For it is only the word of God coming from a new heart which returns to him its pure sound wrapped in a delicious fragrance in combinations of which the Lord loves to inhale – combination of an innocent heart not touched by the knowledge of good and evil - still coated with the pure essence of blameless, untainted word in its original clear flow and form -
When Jesus arose he held all of resurrection glory and all the fragrance flowing forth was what was first held in the garden of Eden - for his fragrance is his word and each word opens to spread its perfume and each syllable of each word is of the fragrance of the power to sustain all of life for the all of time and for the all of eternity - for all of which God had created was lost to him for it had lost its first fragrance to him – just as the first fragrance of God was lost to us – because it was lost by us - but it will be lived again in the fullness of the stature of eternal word for then it will have blossomed into the full stature of fragrance as God’s garden is given full resurrection beauty -

We can only submerge in his fragrance when we are made clean by his word and washed in the forgiveness of his blood, for then the word opens itself and out will flow the fragrance of the truth which allows us to partake of the fragrance of the age to come for such is its closeness as it races to meet with the present age for the very nearness of the millennium years moves his word more into the age to come – it speaks of what is on the very precipice of taking place in a new way for it is now imminent in its coming and the speech of God will change, and his movement will change, and he will bring in more forms of his word for the time is of now of his great release – a time of eagerness and speed and anticipation all mounting and rising and it is with breathe which is of the fragrance of the garden of resurrection in its full maturity, that he speaks - for flowing out of his mouth are all the fruits of all of which come when days are shortened – when time is shortened - when the end of an age is racing with fervency to bring to an end all of which is ushering in the great reign of the Lord on this earth –

For none of his words will be delayed any longer and whatever he says will be fulfilled and will be performed – for there is no more delay!
For he will now do everything he has threatened – and as he speaks in all of his forms and fulfils and performs - if we are living the resurrection of Jesus Christ we will be taken further into places where only our senses can take us – only where a fragrance can travel – only where oil is needed – only where ointment is applied – only where the power of God will suffice -

For it is that the flesh withers and beauty fades so that the flesh is no more in the way, and our physical appearance is not to be seen, so what is to be revealed by the Lord is clearly seen and heard in his fragrance - the new flesh and bones of the resurrected word and the exotic beauty of its fragrance and the fully risen stature of its revelation is our new appearance, our new form, our new beauty, our new speech our new fragrance and our new power.

Mary was seeing hearing touching tasting and smelling of the Lord – she took in the aroma of the resurrected garden but did not recognise its form – she inhaled the resurrection but did not understand its fragrance - for Jesus was exuding the fragrance of the garden - of the gardener - of his Father -
For resurrection brings a time when we react to the changes but do not recognise them in the form they are now in – for we have not yet moved into the power of resurrection –
Mary had a reaction to the scent of his presence and to the voice of his presence and she touched the form he was given manifestation in, and she tasted of his risen stature when she clung to him - for she would have tasted of the fragrance which clung to him and which lingered on and about the breath of life in his word. But for her, for us - it had not yet been brought into its oneness as the power of resurrection takes all of which our senses absorb and make it so each sense is interchangeable with the other – for Jesus did stand there without a word so Mary could sense him by his fragrance, and then he spoke so she heard what she did smell and then allowed her to touch and taste of resurrection to give some degree of clarity to all of her senses which were being overwhelmed by her emotions and by her incredible depth of love for him which had brought her to an incredible depth of sadness when she thought he was lost to her – but all of which had been lost to her was now in its resurrection – the fragrance of God – the word of God – the touch of God – the love of God – the voice of God – the closeness of God - the power of God and eternity with God –
For the age to come was on its way ~ and we know it is for we can now smell it and sense its nearness - for its fragrance has been released and its flow is increasing ~

Mary was not a stranger to fragrance or expensive perfume and she knew of its powerful aroma – and as she poured pure nard over Jesus it was also a pouring out of her of the word as it rose up in her repentant heart and joined as one with the oil of great fragrance - and as she poured it out - it ran down the Lord’s face – his head and feet were covered in it as it clung to her hands and penetrated her hair – and filled her senses and filled her heart - for the perfume covered the Lord and its highly fragranced perfume filled the air and the extravagance of its fragrance was offensive to the onlookers – to his disciples - and when man is offended and irritated by the ways of God he pursues to exchange his glory for worthless idols - ready and willing to sell the fragrance of the resurrection for a price - for money was more appealing because men love the smell of money for that is what brings to them the smell of success – brings to them their own recognition and their own acceptance among other men - for following Jesus was not to be accepted - and to be of the smell of sweet perfume was not to be held in high regard –
But fragrance of the resurrection is more than a perfumed aroma to breathe in -
It is to know what makes the fragrance - what gives it its perfume and what it is its fragrance is displaying and speaking and revealing about God and to God -
It has a voice and only its form of speech can relate and give to us still unknown revelations about our Lord and God as the formal word moves into its form of fragrance just as Jesus did - it is the formal word being torn open to secrete what is in its marrow – all of which runs through the very bones of it and the resurrection of this form of revealing God has come again to us, because now the knowledge of the fragrance of the knowledge is of the resurrection - and it will be to us an ointment which soothes and heals as it applies the open word to the open razors cut - to give it its fragrance, to add to its depth of what it is revealing and to intensify our love of the Lord – our love to the Lord – our love for the Lord expressed now to him in the manner only worthy of him to receive –
For it is that love distracts us – but it is for the Lord to be our distraction – for our exclusive love of- to and for the Lord is to distract us from all else – not for all else to distract us from the Lord -
To take of all of what is blindly given out elsewhere which has no eternal purpose attached to it – and to finally come into all of our senses and be giving to the Lord love exclusive – he is not receiving exclusive love from his church and if we think that is what we are giving him we had better come before him in repentance and be of correction, if we are not giving him what our own minds are imagining we are – for what he is receiving will no more cut it – it will no more make the grade if it is not love to the exclusive – if it is not love of the exclusive and love for the exclusive to the measure of which has now gone past that of which can be measured - for Jesus is the exclusive one and is of fragrance which is to exclusion of all else – for all else, is that which is not in him as he is in us, for all else will not be made a part of his exclusive fragrance.
For we are now entering into where the fragrance of God – where his pure nard is to be a source of ointment to not only giving healing and new strength but to make new our command and use of all of which we were first given – to live in the fragrance of the perfume of God and to be the breath of his word, is to be in full stature of fragrance - and we have to have all of our senses in full stature for the word will be in its full stature of openness and will be in its full flow of power for it has been ripped and torn apart and has been put to death and has risen to give glory and honour and respect to the Father –

For it is to the Lord will we never recognise Him - in the wholeness of the person of who he is - or love him in the wholeness of the love of which he desires and deserves and craves and caresses with word of the fragrance of which can only come from the release of true exclusive love offered up to the Lord out of a heart dripping with the sweet myrrh which flows as repentance is released.
For fragrance is more than an aroma as opera is more than music - and the fragrance spreads the knowledge of the opera as the opera spreads the knowledge of the fragrance - as they are both brought into unison to give release to the exalted revelations of the fragrance of the knowledge of God, who is the opera of the resurrection of the life of the glory of the word - for only word in full stature can sing, can release and can give an infinity of form to the opera of the fragrance of the resurrection – for opera is fragrance poured out – is the Ancient of Days poured out – is the name of Jesus poured out and when the name of the Lord is poured out – anyone who calls on the name of the Lord will be saved, and anyone who is called by his fragrance – anyone who his fragrance has called to, and anyone who is known by the fragrance of God will be of the eternal fragrance of the sanctuary of the temple of the resurrection and will always be of a fragrance of word which will spread the perfume of exclusive love adding to the Lord’s fragrant love – for God is all about pouring out, singing out, declaring out, acting out what it is that is in the name of the LORD - and as we pour out, sing out, declare out and act out what he has given to us – to the world – to our Father - then we add our own perfumed fragrance which is of the exclusion of all else – we add to his to make of the now new fragrance of the Trinity as the daughters take their place with the sons –
And since we have a great High Priest who rules over God’s people let us go right into the presence of God with true hearts fully trusting him – for our evil conscience have been sprinkled with Christ’s blood to make us clean and our bodies have been washed with pure waters ; for our evil ways were inscribed with a diamond point on our stony hearts and only the word of the Lord God Almighty which is like fire and like a hammer that breaks and shatters a rock in pieces can break us and deliver us unto God as one who can now enter into his closeness and come into his sanctuary of solitude –

For how good it is to be near God - for the nearness of God is our good and how good it is to have made the Sovereign Lord our shelter and our refuge and our hiding place - and how good it is to tell everyone about the wonderful things he does – to tell everyone of his works and all his deeds – for his deeds are righteous and true - and for us it is that we cannot understand or discern all of that which is of oppression to us until we enter into the sanctuary of God, for only from there can we see the destiny of the wicked - for only from there can we see the fragrance that goes out from God as he makes of the blend of mercy and grace and wrath and judgement and salvation and resurrection –

For it is resurrection of the ministry of Jesus Christ – for in its resurrected form we do the greater things for whoever believes in Jesus who is the Resurrection and the Life will do the works that Jesus has done, and will do greater works than these because the work of the Son brings glory to the Father – even when the Son who said yes and did it returns home to the Father – for he did find the lost sons and daughters and saved and restored them, and then removed from them what was not of their Father - and gave them resurrection through his own flesh and blood so that they could be sons and daughters who could now bring glory to their Father by doing the greater works, which had to be performed and fulfilled before the only begotten Son of the Father could return to bring them fully and completely and eternally home to their Father to live in the life of the Resurrection – to live in the life of the Son who gave up all to bring what was lost back to his Father and into the all of which he is and has - and he is truly a Son who is indeed worthy to receive power and riches and wisdom and strength and honour and glory and praise and blessing and majesty - and he is the Lord God Almighty who truly is indeed more than worthy to receive our exclusive love and to be receiving of the resurrection of the ministry of Jesus Christ as it now comes into its resurrection in us – a resurrection of ministering to him - for him – and with him.
For our resurrection into full stature of open word, which is of the release of its full stature of fragrance - is the true ministry of the word of God as it takes of reconciliation and brings it into the fullness of resurrection as it moves now with great speed into the glorious age to come – when the Lord Jesus, who is the truth of all ministry comes a second time, not to carry any burden of sin, nor to deal with sin - but to bring to full salvation those who are eagerly, constantly, and patiently waiting for, and expecting Him -

And so as it was declared of Jesus ‘he is risen’ let it be that we hear the Father’s voice pour out – sing out – declare out that ‘ he is risen - she is risen they are risen’ - risen are sons and daughters who have resurrected from the dead and are now in full stature of word – full stature of resurrection – full stature of fragrance – full stature of life – and in the full stature of Jesus Christ the Lord of Lord and the King of kings – in full stature of Jesus Christ the Faithful and True One –

That the Father may glorify in the praise and worship of his risen Christ-
Jesus the Son of Man – the Son of God – the Son of the eternities –
Jesus who is, and holds, the fullness of the stature of the fragrance of the resurrection, and who now comes to us in resurrected fragrance of the sanctuary of our God, so our joy may be complete and so our faithfulness can be enriched - and so our patience endurance can be deepened – and so our love to him and for him can be heightened and strengthened for the age to come, will soon be the age which has come - and all he is giving and leading us into is what will allow us to remain standing – and to be known by his fragrance which is now our fragrance – that we are the fragrance of the resurrection and life of our Lord Jesus Christ – of our Lord God Almighty who is, who always was, and who is still to come, the Almighty One – for he is the only true fragrance – the only perfect and pure and powerful fragrance - and the powerful fragrance of the Resurrection is to be our signature as it is the signature of our Lord God Almighty -

For in this we are to forever remain faithful and true ~

AMEN