Having Faith in the Resurrection

The infinite unsurpassed Glory of the Resurrection of God’s Word of Eternity – is the Gospel of the Glory of the Resurrection of Jesus Christ ~
The seen and unseen nature changing – and word changing power of resurrection can only be made known – can only have its full translation through Jesus Christ our Lord who is God’s Word of perfect Revelation – who is God’s perfect Resurrection and who is God’s perfect and powerful resurrected and glorified word of resurrection - which was given form and wrapped in a body of human proportions and sent to live amongst those who were of the nature of sin and death, so as to change that nature from mortal to immortal through the glory of the resurrection eternal - for Jesus was changed from having no sin to sin and so we are to be changed from having sin to no sin through the resurrected Life of the eternity of the ongoing resurrection.
For it was the unique oneness God had with his word which did come to us - to guide us through the way of the flesh into rebirth by the Spirit, so we could have entrance into the oneness of word which is Spirit in nature - and entrance into the unique oneness of a God who is of three persons while still remaining only one Lord and God - The flesh of his word being our food of the revelation of Him, being our Bread to give us the life in him and of Life - for God is Spirit but he gave us our entrance into eternalised resurrected word through his word made flesh - through his word which came from its language of the Spirit into a language of the flesh, and so became the gate through which we moved with the Spirit of Truth into the fullness of the Spirit of the word, and into the fullness of resurrected life with Jesus - The Resurrection and the Life – for God enveloped his powerful word of Spirit in mortal flesh so as to be made in the likeness of men so we could hear it and see it and follow it - for we were not of the Spirit and could otherwise not see or hear where it was going or coming from – but it is to the glory of God to change us – to interpret us into his word, in a form which takes of the interpretation of what is endless, to make word now not in our likeness, but for us now to be within its nature of eternal oneness – for it was given to us through the event of the word of being made flesh and through the person who is word in the flesh – through the event of putting to death the mortal flesh - and through the person of the Holy Spirit whose power raised up the glorified flesh – and it was through the event of the resurrection and through the person who is the Resurrection - and as the garment of human mortal flesh was removed and replaced with the glorified immortal flesh of God’s new resurrected word, Word resurrected came forth in its changed form as the nature changing power of resurrection now gave God’s word to men in its full power of everlasting resurrection – for word was now moving into the place which is of the untranslated– for what cannot be interpretated into single words is resurrection which has yet to live its eternity – and to know of it, to hear of it, to understand of it is to be in the holy place of complete and complex unity with the Godhead –
A unity of which men do not speak about for it cannot be translated into persons who are not of the resurrected word – who have not changed from the lower place to the higher place – from the old condition to the new condition – from the old ways to the new ways - from the spoken language to the language of the unspoken -
For now given to men, were the revelations of God which had now moved into their glorified form revealing their full power of purpose, and the fullness of their Spiritual formless nature as the body of flesh was made one with the revelation of Jesus Christ the Son of God – for revelation moved and had its being and lived now in the raised state of its holy existence – for the resurrected revelation of the word now truly moved through and in its creation in a different way, as its nature now changed all which came in contact with it in ways that were now superior - for it now entered our private dwellings in an unseen and as yet unknown way, appearing and then disappearing from sight as the power of unity with the Godhead moved it to all places at the same time - and it was in our unresurrected state that we were unable move with it for we were not of word which had risen to its place of full resurrection and full translation - which also made it untranslatable to those who had not yet lived the resurrection - for it was now raised from being in the likeness of men to its superior level of the sameness with all persons of the Trinity -
The full glory of resurrection continually glorifies Jesus as his stature in us reaches out to hold and draw into us the power of unity - for through the death of the Son of Man and through the death of the sons of men - came the resurrection of the Son of God and the resurrection of the sons of God - for the glory of resurrection had raised back into life not sons of men but sons of God to bring into full unification God and his sons - God and his daughters - for we are given the entranceway through the only thing we knew and the only thing we lived for – we were given entrance through the flesh - but now it was the glorified flesh of the word which came to meet with the flesh of men, and to bring it into its eternal death and into the glory of the resurrection God gave us – for we needed the person to bring us to the event - and we needed the event to bring us into the knowing and living of the person of the Resurrection - and that is what we will be living for eternity, for the resurrected Word is to bring us into the place where we are ready to be in a oneness of relationship with our Father, and with his Holy Spirit - for his power to resurrect is what gives us unification and is what gives us our eternity

Jesus leads us into the resurrection which the Father gave us - he leads us through the blood of his cross as he then leads us into our reconciliation back to the Father, and then takes us down the road of hearts and minds so we walk the road of revelation, which will lead us into the one mind and one heart of the person of the Resurrection - which gives us insight and entrance into the heart of the Father - who will open the door for us to move in the ways and the heart of his Holy Spirit – for the Father does not give us his power lightly – as he did not give us his Son lightly – and so we are to be of ones who are treading the path which leads to a complete resurrected life which has its ongoing resurrection in the eternity of all resurrection – which brings us into the unique life of resurrected word which is of the untranslated – into where word is of such unison with God that it is revealed to us in its form which is not able to be translated, for it is not able to be separated into distinct and separate words as we know of them – but is in its state of oneness in Spirit and Truth and form with he who is its source – and its source of which is the Godhead is unable to be separated from its unified completeness – for the Godhead is complete in itself -
For held in God’s word of glory is all of which changes us, so we have that inseparable quality which makes us one with God by our very nature – by our very will - for we now live as ones who have the glory of God alive in us – ones who are of the nature changing power of resurrection - for Jesus gave us the glory and now it is time for it to take on its full manifested resurrected form – for it is God at work – God, the artist working his masterpieces in us, if we dare to walk into the tomb which is of the making of man, to find the revelation of the untranslated word which is of the making of God –

For who can translate that which does not give it itself to separation – for we have to firstly look at Jesus through the Spirit of Revelation to see what the Father originally gave us and to see how it has changed - to see it in the flesh of the word and to then allow that word to take us to word resurrected which will lead us to word untranslated - for the Father gave us words of flesh so we can see life and hold it – so we can see resurrection and what it does – so we can see clearly without any figures of speech that if we are fully resurrected in word while in the flesh we will be what we see in Jesus, who is the full embodiment of all God’s holy and complete word – from spoken and written through into the unspoken and unwritten – as it continues on to the resurrected – and then in and through translated word and then into word of the untranslated –
For from its point of entry into the world of flesh – we were taken through all of its changes as the sin of the world was paid for – and when forgiveness gave way to resurrection and resurrection gave way to the word of God discarding mortal flesh and taking on the garments of eternal glorified word - as the Word of God did take of the word of men and put it to death, for God no more could tolerate a language which was not of the language of holy oneness - of the language of Godly unity for it was keeping us away from him - for when the glory of the resurrection changes us we are moved into the changes of the eternal - of the immortal stature and we are a part of his word – for first we came as a part of his word for we are a part of his creation - but now we are a part of his word of resurrection and a part of his word of eternity - for God has given us all and everything which his word holds if we submit to the death of our words of self, and be submissive to God’s word of resurrection for that is what will takes us into where he resides in total and complete fellowship with ones of the same total completeness.
The glory of the resurrection moves us to where word is the Father’s thoughts - to where word is the Holy Spirit’s power - to where we know that God’s word does move and have its existence in the form of what can never be translated into the natural – for who can give translation to the unity of God – to his Trinity - to his nature and his power - to the sustaining power of the separate persons who are at the same time one – who of men who have not gone all the way with Jesus Christ our Lord could give utterance or give insight into the full revelation of Jesus Christ as it is presented in its form which resides with the Father -
God’s power and his translated word - his interpretated word of the revelation of Jesus Christ has been given into a world which is of no understanding so the world may have understanding – for it did come to us to take of the sin which brought us our mortality and to take of the distant and remote spirit of men, and bring into existence an eternal death once for all through the physical body of Christ - and to then raise into new life the eternity of the word of Resurrection - for Jesus Christ had the promise of God held in the word of his flesh – and the reality of the promise made alive as the glory of the resurrection put into action the Spirit of the word of God – put into action and brought into life the purpose of the giving of the word in the flesh and the purpose of the giving of his Holy Spirit – which is poured out on all flesh, for it was not Jesus who was to remain in our human likeness but it was for us to come into his immortal sameness – our flesh now glorified flesh – and our spirit now free to roam with the Holy Spirit as he takes us to places which are alive with the Spirit of the word and are to be felt to be experienced.

God is already in unity with himself – he is complete in himself – for he is of oneness, harmony and agreement - a complex being that has a consistency of continuity of purpose and action – all elements of him are at work constituting a harmonious oneness and so produce a single effect – for Father, Son and Holy Spirit are of the same action, of the same knowing and of the same power and of the same motive - but our reconciliation back to God does not take us automatically into the place of the fourth person of the Trinity – but we are given entrance into complete unity with God through not only our acceptance of, and believing in Jesus Christ, but through our complete submissiveness to Resurrection in us and all of which resurrection brings into our life – for we may accept that Jesus is the Resurrection and that he was resurrected from the dead and is now alive forever - but it is giving ourselves over to the same type of death and then the same type of resurrection - it is a complete inward and outward resurrection and will not be held down when it is given right of way by our submissiveness to the Holy Spirit – for that is what will make us of the nature of oneness - of singleness - of unity – this is what our Lord and God wants –
To take of all the flesh which he has given life and for it to have its eternal death so the eternal life of God’s word can live in its resurrected and glorified form –
For the word of resurrection speaks only of complete unity and can only speak in the oneness of the word – for the Lord our God is one – and can only be one with those of the same nature as the Holy Spirit - with ones who are of the resurrection and revelation of Jesus Christ - for it is the revelation of resurrection and the resurrection of all revelation which brings us the translation of the anomaly of three as one and one as three – if we want to live this we have to have resurrected within us this revelation by going completely through the word which came in the flesh, so we can have revealed to us the Spirit of the Word – and then to live this merging of flesh and spirit as we are moved into the life and place of holy unity of the Godhead – for it is through the way of the physical body of Jesus Christ as given to us by the Father, that we may enter into the place of the fourth person of the Trinity, and take our resurrected completeness of heart into where three are made one and one are made three - for we come through Jesus as the fourth person as we abide in Jesus and as he abides in us, so in our oneness with Christ it is still three as one -
The Godhead is Father, Son and Holy Spirit and that will not change - but the change is that we are in Christ and are two but one - and in our oneness with him does the fourth person reside - the fourth person of the nature of God - for the Trinity; the eternal Godhead is three but now with the fourth person held in the oneness of Christ through the glory of his resurrection through which we too were brought to full resurrection and made one in our sameness – so it is four held in the glory of the three who are one, for such is our oneness and sameness which brings us into resurrected fellowship with God as the fourth person of the trinity - always the Trinity for nothing is to be added or taken away from his eternal word – but it is now we are of the eternal resurrected word and can come and take our place for we are not adding or taking away from God’s holy word but we are the manifestation of his word as it takes its entrance into the eternity of resurrection - for now the fullness of the glory of resurrection has been manifested in men – the fullness of the nature changing power of the resurrection of Jesus Christ which makes us now come into the place of which there only exists oneness – for all persons now of the Trinity will always be as one even though now they are four.

This is God’s resurrection – this is what resurrection is to God – this is what he gave us - what had already been formed in his heart - for his heart was ready to be receiving of the fourth person who would take an already complete Trinity into its Glory of Resurrection – for it is the eternal Gospel of the Glory of the Resurrection – the continued glorification of Jesus brings God and his word into the fullness of their eternity – the eternity which is ongoing and what gives it its everlasting nature is that The resurrection lives in it and so eternity is given eternal life which cannot be taken away from it – it is the resurrection of all of eternity, for such has been, and such will be the preaching of the eternal Gospel of Jesus Christ – the eternal Gospel of The Resurrection and the Life for all else has passed away – and everything has been made new through the Resurrection - and it is only the new which is brought into eternity, for all else was to be used to bring all into resurrection and into its eternal place - for the eternity of Resurrection is to be lived and will be lived in all of its vast abundance.

The Father gave Jesus the glory before the world began - the power that manifests out of their perfect unity – it is what makes them one and what sustains their oneness – it is the power to change to make two one, three one, four one - to reconcile the world back to him and to make way for it to be made one with his word of resurrection power -
Only in our oneness with Jesus Christ can we come into the full glory of God eternal – the full glory of the eternal Father, the eternal Son, the eternal Holy Spirit - and into the full glory of the eternal son or daughter.

For God has made it possible for us if we only step into the full cloud of the glory of the resurrection - for there we will find all of the qualities of God’s glory and what it presents about our Lord – for God’s glory is a revelation of himself for when he says ‘ My Glory – it means ‘Myself’ – and it is of high status and great splendour and dignity and abundance – it is of beautiful adornment and elation - of praise and thanks and cheer – it is his glory – it is himself and he brings it to us to step into – to bring it into our life, through his power which is in his glory of resurrection – for there is power in the glorification of God - power comes forth when God experiences glorification – when the glory of the resurrection brings resurrection to his glory – when splendour dignity honour reward is now brought into its great release, when elation soars into its new heights, and adornment is all of which is coming from resurrected hearts and souls and spirits and minds -
For it is we step into the glory we move into all of which the Lord is prepared for, and he is prepared for our new resurrected relationship with Him – with the Father Son and Holy Spirit – he is prepared for the relationship that Resurrection brings – a relationship with the fourth person of the Trinity – for we have moved into his glory and into his full nature and so our eternal relationship can now be abundantly lived for it is of the resurrection and can never die or be taken away from us again – and can never die or be taken away from our Lord again –
For such is the power of God’s resurrection to bring all into its entire eternity for such is his eternal gospel of Jesus Christ – such is his eternal Gospel of the Resurrection - of the Glory of the Resurrection – Glory is His – and Resurrection is his – for the eternal God of Glory has made us one with our Eternity through the Son who brings Resurrection to all things because he went before us - and died first and resurrected first - so as to bring into existence the way for us to be able to have this new resurrected relationship with the Father as we are moved more and more into God untranslated -
For resurrection gives us the ability to move into and to carry in us word untranslated – for if the eternal Trinity is of word untranslated so are we to be of the untranslated word – to be of word which men are unable to interpret or translate for the revelation of it is not given for it to be spoken out of the language of the mouth – for it is relationship - Trinity relationship - for if Jesus is of the trinity then we too can be of the Trinity if we have entered in the prescribed way – to be of the power of one made three and now four made one – for the fourth person is of the unseen – of the untranslated – a part of the revelation of what is resurrected relationship with God – we are the revelation manifest when we are of the manifestation of the resurrection - for we will then be in the place of where it came from and will meet with it face to face as it takes its form in us, and welcomes us into the part of the house of our God which is waiting for those who wish to be of the untranslated - for the untranslated of our God is what he want to translate us into - he is waiting for us to go past all the signposts and to be so like him - that we are now running to and into and through what is his glory, which is now filled with eternity resurrected – so that we are standing in the midst of all of which has no interpretation and that glorifies him, as we are standing in him and know we are standing in revelation which is only known to Father, Son and Holy Spirit - and that this is our relationship that we are now surrounded by – it is us with our Lord and God as it was to be – and our new resurrected relationship is so much more than the former relationship – for we have to come into what cannot be interpretated in the same way anymore – for only there will we find the meeting place of where we join and have our fellowship with God at his level – at his level of word - it is when we do not keep it on our horizontal plane but keep going until we come to where we will know we are in the place of the Lord the Lord the Lord – and we have our new raised direction given to us when we are of the revelation of the resurrection – as it reveals its form it has taken in us, as we move further into our complete inheritance as God’s nature is resurrected in us - for where else would the entirety of resurrection be taking us to - where else would the entirety of revelation of word in the flesh and the Spirit be taking us –
Its taking us to who is calling us – taking us into soul and spirit and heart and mind and word of truth – taking us into the heightened glory of the one God as his unity is without containment in revealing power – as its revealing power is without containment when in this holy place – a place set apart for God to the exclusion of all else - for this a place of exclusive and supernatural oneness which has come into manifestation because the Father gave us all he had – all we ever required – even what we drew out of ourselves was what Jesus brought back to life –
Mary could only give of herself that of which was given her from above – and what was given her was word of glory which carried the glory of resurrection in its contained form - the word that was the translation – the interpretation of the glory of the resurrection - the word which was the translation of the resurrection delivering to all, the nature of God’s glory – the nature to bring men into unification with God, if they would only firstly listen to his word as it was put through the flesh – his flesh, and those of whom he appointed for such was the gateway to the oneness of God - to the Glory of the Resurrection - for Jesus was revealing the full embodiment of God in men – revealing the way into the private domain of the Trinity - for the word did carry to us the glory of the complete resurrection of Christ in us – and the completeness of the glory of God in us - that we are to be what has not been yet manifested in him and out of him –Jesus shows us through the flesh, which is God’s temporary means of showing us his word, and then moves us into the full display as word resurrected is released - so as to live the inward glory of the three who are one - and the outward glory of the one who are three – to live the absolute revelation of the glory of the unification of Father Son and Holy Spirit – for only out of the perfection of God’s united oneness can come the revelation of the power of unity – the power to cut through flawlessness to reveal its source - to reveal the source of perfect united oneness.
For the power of resurrection goes beyond flesh and its bounds – for it is not made alive by our flesh but by His Spirit and by his will…and the power of resurrection which unifies Father, Son and Holy Spirit is to be inherent in us – to exist in us as a natural and inseparable quality – for we are to be belonging to the real nature – the true nature of life - a nature which will lead us to see and know that there is nothing higher, more elaborate, more demanding which will take away our joy at the knowing knowledge that Resurrection lives now and forever – it is to follow the commanding path of focus for such is the majesty of Jesus and his authority over all flesh to give eternal life – he is our focus and all else is in subservience to him – what is happening around us in our lives and in the lives of others is under his total control and only brings more clearly into full view his Lordship – all else is only in our view and to be aware of because it is the world and all in it being brought into their righteous standing and alignment to the place of his perfection with and in our God – persons and events around us falling or being raised all for God’s purpose and glory - and it is for us to tread the path which leads to total unification with him and to see that what he does with anyone else has really nothing to do with us – for what has to do with us, is the Lord - and our constant continuous uninterrupted undivided complete attention and focus on him - to be looking at him – directly into his eyes and knowing what is around us is a works of God and God at work - doing his work in a disobedient and obstinate world to bring it into correction so life can not only resume its normality – resume it true existence –but so life can be brought into its new resurrected and glorified state of existence…
This is the power of God as we submit to his glory to take us out of the world even though we are still in the world – this is how we are salvaged and resurrected into what is the glory of our God – as we are a testament of the nature changing power of his love for us, and the nature changing power of the resurrection in us –

There is nothing left for the Father to give us – right from our first breathe through and into our eternal life and our life in eternity is all held and given to us through Jesus The resurrection and the Life who keeps us alive forever - for what is of the resurrection can never die - and if our move into the fourth person of the Trinity of God is of the resurrection, than it can never be taken away from us again, or takes its separation from our God ever again – that is why we have to go through the way of the Resurrection - there is no other entry point into the eternity of resurrection - for our Lord showed us what to do and how to do it and is waiting for our completeness - waiting for us to have faith in resurrection so he will not have to suffer the pain of separation from us ever again - he is waiting for us to have faith in the Resurrection – to have the faith to go all the way into the fullness of He who is the Resurrection – to be sure of what we hope and certain of what we do not see - but now what we have hoped for, we can see in the revelation of resurrection, and what we do not see is made evident to us through the resurrection of superior revelation .

The Glory of word resurrected is God in his fullness of interpretation – enjoying the oneness of his being – it is the meeting together of Father Son and Holy Spirit with the ultimate nature of his glory which changes so as to unify the three persons of Father, Son and Holy Spirit into the one and only God –
We need continued resurrection in us so we can feel and live the completeness of their being so as they merge we feel the full interpretation of the one Lord and one God as we hear the language of three as they operate as one and the language of one as they operate as three - and then learn the both languages which are separate only to God and meet with him at the language of the heart and learn the language which is of the four as they operate as one - and the language of one as they operate as four because that is when we are hearing and understanding of what resurrected fellowship with God is – it is for us to come to - for the Lord can not hand out to us what cannot not even enter out of this sanctified place of superior word – we have to access it in the prescribed way – in the only way – through Resurrection – and through the glory of it - so we can move into a state of existence which does defy all else – and this is what is the glorified nature of three as one and four as one – this is the glorified state – our new glorified bodies and what they are for and the measure of it in our flesh made possible because God’s perfection came to us in a form of flesh to prepare us and to make known the extravagant extremes of our Lord – as we are be taught how to remain in the extravagant and constant extremes of who our Lord, as we are being moved into a state of existence which is the full merging with him, and to experience it as only God can and does .
For in his place of holiness and unity the revelations flow with our continued resurrection as the glory of resurrection surrounds us - for changes have to take place so as to make way for the full entrance of our Lord and God and the manifestation of the word to us in its intimate form – for what we once could not bear to hear, is now what is taking its form, being made ready to converse with us – for it speaks and takes us out of the flesh and into the fullness of word as it is with God - before it was made known to us in the form of flesh - in the way Father Son and Holy Spirit know it - converse it – communicate it – feel it - it is their touch their expression of love it is their expression of oneness –– their united agreeance that God who is Spirit would give his word a body of flesh - for it was to be spoken, and it was to be heard for it was the only way men could be reconciled back to the Father – and we needed to see it, and we needed to hear it and touch it and follow it - for it was attached firmly and resolutely to the Father’s heart for a threefold cord is not quickly broken and when he draws it back to him men will be held in the trail of its glory – as we are drawn into the parameters of oneness so we can live a life within the parameters of word untranslated – for word when fully resurrected brings with it what is of the untranslated and God is desiring for all to come into repentance and for all to turn their hearts to his Son so as all can be of the word now translated and for all to live the ways of the life of God – and for all to come into true and intimate joining with him in Spirit and truth.
But the process of resurrection is powerful and requires strength and patience endurance - for it was that the sacrifice of the flesh did allow the freedom of his word to move to come to us in the power of the Spirit to bring increase to God as his word now moved in men in full freedom and authority so as to bring the knowledge of God into the world in power - for it was this knowledge which would bring them life, for through the lack of it they would perish but through the vast abundance of it they would live forever ~ and the knowledge of God has been resurrected and has given its full life of power –
Just as the new resurrected word gives us the address of the powerful joining place of the three persons of God – it gives us the way to Father Son and Holy Spirit so as to hear with new resurrected hearing the tongue of unification – a seamless speech where there is no joins or access point to bring it into separate word for it is continuous as in one word - for they join but there is no seam in them for they speak out of their sameness of word -
For when we step into the glory of resurrection word becomes one to us and it is in the power of the oneness of word that that gives us the power to hear into the sameness and the power of sameness is God’s full power - the power of the unity of our God – it is the power of unity when resurrection takes us into the oneness of word and we do not need to have it translated or be given interpretation for we now live in the fullness of it and that means we know it, and understand it, and can converse with it, and be of the same for we have moved into God’s full word as he speaks it, and hears it, and converses with it, and to it and in it –
It is God’s word to himself which we can only meet with when we have partaken in all of its entirety of God’s word to us – this higher complexity of it is when we step into being of the fourth dimension of them - completely moved into our singleness with them – into unison, harmony and agreement for the fourth person is of word untranslated - for they are of the resurrection and who can give into translation what is of the eternity of resurrection – for it is of a revelation which holds in it no interpretation for it is to be lived to be known – lived to be revealed.

It is a revealing of God which takes on a new angle – and unseen unknown angle as the three persons of the Godhead take their place within Word as it rises in the presence of the one and only God Almighty and takes of its authority and orchestrates the symphony of God Exalted - so as to rain down on him the pleasure of his accomplishment – the pleasure of seeing what flowed to him when he drew back to himself his word in its resurrected glorified form – the pleasure of seeing what was held in the trail of his glory – and it is only his perfect resurrected word who can orchestrate and play what is of no interpretation for the translation –the interpretation has to come from the heart of he who is the glorified word – he who did bring glory to the Father – for the perfectly translated revelation of it will never be given into the world for it has already received all which it needs to be raised up to be able to meet word at its place of supremacy – and this supreme word which has no usual way of being translated is not of, or for this world – but it will never die or be given disguise for it will be taken into its full song – into its full extravagant fullness of interpretation and revelation only in song which has its interpretation in hearts of the fully resurrected – for it is of a voice only heard by God for it is his voice and his word –
And into its eternity it will go in its full untranslated state for only there will it be heard and have its revelation made known for it will speak of what is still to come to those who are still to come into all of the eternities of which they have been prepared for.
For we are being prepared to be of the nature of the untranslated – to be of the nature of God – to be of a resurrected fellowship and to be in fellowship with the resurrection for that is the fourth person of the powerful Trinity – that is what cannot come into its translation until we have lived it first.
And what we have to live which is of the untranslated, is love exclusive – love not shared but at the same time shared - This exclusive Love – this love resurrected – this love of resurrection is what Jesus died for – and what he now lives for -
To love to all exclusion – to love to the exclusion is love being in its full resurrected nature as it so resides with the one who is love – an exclusive jealous love – which is jealous for its honour and its respect and for its undivided loyalty as it waits to have of the same returned to it.
For it is of such an exclusive eternal quality that it does not tolerate any unholy trespass for such is the giving of the gift of it, and such is the gift of its giving that so much is demanded of the one who accepts it.
Much was demanded of us from the very moment we received this gift from the Lord – much was already demanded of us long before we received everything that we now have – much was demanded of us the very moment God gave us the gift of his Son – the very moment he gave us his love exclusive - that was the greatest revelation he ever gave us and he has been unfolding it ever since – we have but one revelation for all – and all is but one - for it is the Revelation of Jesus Christ which God gave us to show us what must soon take place – and he has been showing us from the moment Jesus was revealed to us in the flesh -
For the beholding of God’s Son – the beholding of his love exclusive was to set in us a desire to be have and to hold of nothing and no one else - for when there is a division – a divided loyalty - we cannot return to him the jealous exclusive love he has given to us – it is a betrayal of the gift – for when we see the gift as not enough for us, then we seek for the more not realising that there is no more, for all of it we have been given -
It is a love which exclusively holds all in its oneness - and which leads us into the exclusive place of completed unification with the Godhead – the exclusive place of where we return to him the same jealous love – the same exclusive love - the place reserved exclusively for the true fourth person of the Trinity –
It is a gift of the highest honour and is to turn us from seeking after what is of the temporary - for then we do not see the gift and what is of the eternal -
Jesus arose and took his resurrection into a world which was still looking for what was of the temporary and could not see what was the gift of God to them – For they knew nothing about love exclusive even though it was in their midst – Mary learned of its precious nature and had moved into the life of it and was rejected because of it – because it is a love which seeks out to give what is of the fullness of its complete measure – to give of the fullness of love resurrected and so much is demanded from those who have received it – for those who are receiving of it much has been given but still much more is being prepared and has been prepared to be receiving of - for to love God to the exclusion of all else is the joy of our resurrection and it cannot be taken away from us just as it cannot be taken away from our Lord.
A love exclusive is centred and focused and will come face to face with us in a way now not of disguise – face to face with those of whom do not meet its standards – and our Lord will give us warning that we are treading on unsteady ground if we do not take the gift of God and treat it with honour and respect and turn our hearts to Jesus so he can resurrect in us love exclusive.
This is the exclusive love of Father to Son – which keeps the Father’s eyes and heart and mind only on Jesus - for they are listening of each other – to hear and see the manifestation of love exclusive out of the ones who were receiving of its precious gift – for this is the pleasure of love exclusive - This is their oneness - this is the exclusive place of oneness that Jesus died for – and why we will never be of the same of heart and mind and understanding as Jesus until we are of the oneness in heart and mind and understanding and suffering which loving to the exclusion of all else brings – for the pain of it will bring your whole person into a new resurrected state of revelation – as the jealous love which God has for us is made clearer to us as we take of the gift and now not only have the same jealous exclusive love for him and for his oneness - but have now given it back to him as we take our place within the same heart which now is a heart which contains the oneness of the four -
And we honour by our complete resurrection, what Jesus died for and respect the glorious nature of it – that it is for God’ glory that love exclusive is resurrected in us – for love exclusive resurrected is to bring glorification to the Lord at the highest of levels -
The Exclusive love of resurrection will lead us to love exclusive which brings us into where our Lord and God sits and listens as the untranslated is played to him as it takes its orchestration from the one who is Word resurrected - for he is playing resurrection of all and everything which is of the heart of God - and as he is playing and bringing in all of the lost - as they move into the love of full resurrection the Father closes his eyes – and experiences full revelation and full interpretation and full translation and now full resurrection – and he is at peace as the Son continues to play into the eternities as each and every one of the eternities of God take their life and existence from resurrection - from he who is the Resurrection - for it is the Son who delivered the gift – it is the Son who is the gift and who now brings to the Father all of which is the life of the eternity of the resurrection – and the Father is now at rest in the glory of the oneness he now has in his heart ~ for the Father put his faith in the Resurrection and now the Resurrection was playing its song of eternity into the heart of the Father and so forever would the heart of eternity beat -
For The Resurrection will always be the very heartbeat of life for all of eternity ~

AMEN

LOVE YOU LORD TO THE EXCLUSION OF ALL ELSE

And So It Is and So It Shall Be

Jesus Christ our Lord was declared with power through the Spirit of Holiness to be the Son of God by his resurrection from the dead ~
The Holy Spirit - the Spirit of Holiness is the workings behind the Resurrection - in the Resurrection and of the Resurrection of Jesus Christ and of Christ in us –– He is the power of God’s heart ~ and God’s heart is the soulful repertoire of salvation for all and the pure heart beat of resurrection to the full – for salvation for all comes from the extreme outstretch of a heart which has its no beginnings and no end held in total enlightenment which plays continually in full power.
For God’s salvation is eternal – and God is our salvation and our salvation belongs to God and is found in no one else but Jesus Christ - and the Resurrection and the Life is no one else but Jesus Christ; who is the beginning and the end but of whom there is no beginning or end for all of which belongs to our God and all of which is our God is eternal –
And held in the presence of our glorious Saviour is the profound new powerful strain of an operatic language which is the resurrected heart of God conversing with the salvation of our soul - for it is stating and confirming and declaring that there is resurrection now, when we meet our Lord at the place of its revelation – when we meet our Lord at the very entrance point of which is centred in the consummate revelation that Jesus is the Son of God - he is the Resurrection and the Life, and there is salvation for everyone who repents and believes in him–

We never saw or were told what happened, or how it precisely took place when the Holy Spirit raised Jesus from the dead – we were never given their feelings or their thoughts or their actions or their words or their hearts expressions to know of, or to merge into - for how precious and sacred it was and is and will always be – For why would our Lord involve us in the more involved lives and personal issues of our ever increasing God if we did not even take Jesus at his word – if we did not even believe the Word which came from our Father– and if we never did go to meet with him at the place of his and our resurrection – we never came to the place of resurrection to meet with the resurrected word of God – to meet with the power of the resurrection - for it was to be now opened to us to hear the revelations of the eternal God, and all of which was now raised up in him – all of which had now been aroused in him -
It is to move into a hearing and knowing of what was said - what was sung by the Father, Son and Holy Spirit – we never went to the place of holy unity; for it was there we would have received resurrected sight and hearing to see and hear the manifestation of the heart of God the Father ~ he spoke but we never heard it, and will never hear what he said – what they said – until we can see and hear the resurrected word of God – the resurrection of the word - until we hear and can accept the word of the resurrection and go to meet our Lord at the place in our heart where his sacrifice – where his work as our Saviour which did bring salvation to all is firmly planted in us and playing simultaneously with the will of the Father to have all come into and live the resurrection and the life of his Christ. For that is where we will find the resurrection of the heart of the Father –for salvation belongs to Him – he is our Salvation and if we walk into the glory of it we belong to him and then we have the divine invitation to come to meet the Lord at the place of his Father’s Word – at the place of his power - to meet the resurrected word of God for his word is the living heartbeat of all resurrection –of all salvation - and resurrection of the salvaged ones is at the heart of our God for out of his heart, is his will for us to move and live in his resurrected word and live each revelation as it unfolds in us –
The resurrected word of God was what Mary Magdalene heard - what she clung onto - for she knew the word of God and she new his voice – but now when she heard it, it was different for she heard the extended voice – she heard the eternal teachings – she heard God in the full power of his coming, and she saw resurrected word in the flesh in its unglorified form – and knew and saw into its new state of existence because she was brought into the heart of its eternal meaning –
The wonder of Mary is that she saw it and felt it first in the flesh of the body and the flesh of the heart – she felt the touch of the Lord – the touch of his hand – the touch of his voice – but in her journey as the Father so orchestrated it, she came to know it goes past the flesh and the life we have through it – it is to have the revelation that we are no more contained in our flesh when it comes to living the life of resurrection – that the flesh can no longer hold us down – for all of which God is raising up in us of himself is held in our mortal flesh only to await the coming of our Saviour - the coming of the Resurrected One – the coming of our new glorified bodies.
Mary lived her death before she physically died just as she lived her resurrection while she was still in the flesh – but it went past the confines of the flesh and fled into her heart - her soul - her spirit – her mind - her body of flesh manifested only the outward degree of suffering which comes with death and resurrection – but her word was to be the manifestation of the inward degree of suffering – the inward glory of death and resurrection and life through and in Jesus Christ our Lord – her word held the revelation of our eternity and of God’s eternity as now given him through the death and resurrection of Christ Jesus his only begotten Son–

The resurrected word in its newly resurrected state is unable to be held onto in its fullness because its eternal revelation cannot be grasped in all its entirety – for it cannot be held down or become known in only one form - so first it has to be felt in our hearts and experienced to the depths of our very souls - for that is what is being salvaged by God – for the very all of our souls is what belongs to him - and it is from hear we can hear the execution of the superior translation of word as salvation moves into its full interpretation as it combines with the resurrection of the heart of the opera of the resurrection - which moves in full power to meet with the risen Christ –
Our God gave us his word in its new resurrected and unlimited eternal form ~ in its unwritten fully expanded powerful form for such is the increased measure that new resurrected life in Jesus Christ offer us –

For God’s Word was to now fully and completely form in us to the measure of the farthest outreaches of God, form in us the eternity of the resurrection for its form now was to take us into places where man cannot go unless he has taken the steps to move into the powerful life which resurrection holds for us - as it did for Jesus Christ when as the fully risen Christ of God became to all men the manifested full revelation of the heart of the Father, and who had now moved through the perfecting of his soul, into where we could now follow him into the place he has prepared for us – a place so far into the heart of our God – so far into his word of truth that we have to be accordingly prepared, so as to come into this place which has been likewise accordingly prepared for us by the Lord himself – for to live word resurrected makes the heart of the Father more alive in us, as Jesus the word of God takes and offers of himself so as to bring us into the revelation of our eternity – and then to move us into the full life of our eternity as ones having the heart of the Father and ones having the power of the Holy Spirit……all of which we need now, so we can move smoothly into God’s eternity for without the all of God – without the all of our resurrection – without the all of word eternal we will be forsaking of the Lord – we will have given up and abandoned the all of who he is and the all of which he gave us – it is not just forsaking of the Lord when we run entirely from him – it is also when the entirety of who he is or what he has given us is not living as a part of us – when the revelation of and held in the risen Christ and the heart of the Father and the power of the Holy Spirit, has not been brought into us by our non acceptance of it – by our non acceptance in our hearts of the preparation which is foregoing this amazing phenomena of Christ in us and us in Christ.
To listen to the Word is the only way we will have resurrection, for Jesus only listened and obeyed the word of the Father which did lead him to the place of resurrection – and into the person of the resurrection -

Our only job to begin to move into the ways and life of God is to repent of our sinful ways and to believe in Jesus Christ – to listen to him and have our way home unfolded to us like a map, as each detour is given its reason not to follow it, and every byway has its truth revealed to us – so that there was no way we could go astray if we abided in Jesus and if he abided in us – and so we were given our Lord Jesus Christ by God the Father and we failed miserably - and we complained continually, and we conversed with one another on what we should do, and the Lord waited for us to know that there was no other way – that the way of the light would lead us into the truth which would take us into the life which was of the pattern of God - and so there was a death and a Resurrection of the word of God – for the word of God was to take on a new form – its eternal form and it was for us to begin our walk with God by following in the Lord’s teachings and to meet him at the place of Word – at the place of resurrection – at the place of life - which would bring us into the final workings of God’s magnificent plan, and into its final days hours and minutes and seconds – until time runs out and we are eternally in the eternity of which God does so move and have his being – where he does so desire to be - and which is still waiting to bring all of what is the Lord’s - to the Lord for his good pleasure and for his full living and divine enjoyment - for such has been the time of its preparation – for even eternity takes of its preparation in holy embracing so as to be ready to meet up with our Lord - so how can we not be taken into the fullness of righteous preparation before we meet up with our Lord in the flesh – for if we have our hearts and desires and focus on remaining on earth with him – then the excessive preparation of the eternities of our God to receive his innate presence is to be no more or less than our preparations to receive and be in the presence of the Lord when he arrives in the flesh on this earth – for the unfolding of him is ongoing - and the unfolding of us is to be ongoing - the river of deepness in him will never cease or dry up ; and the river of our deepness of commitment is to never cease or dry up, for if it does it is as if we have laid to rest one of his eternities and laid to rest a vital beat of his heart – for if the flow of excessiveness ceases or dries up, then we have stepped over into the majority, who find no purpose in the purposes of God, and have no understanding of how the dryness of their hearts and their words are so abrasive to the Lord, and how it scratches and tears at his word instead of carefully unfolding it with hearts which have been entirely set apart for a total commitment to the Lord -
For what we are to find in his word will never be found, if we wait for it to meet us, instead of us taking ourselves to meet with it - for where we come to meet it is higher than where it comes to meet of us – it comes to us first and says follow me, and then it is for us to seek it out and to go where it is - for it draws us to places which are reaching into the holy unknown, places where the face of God is all that we see – places where the heart of God all that we will hear - and we have to come out of where we are, to follow the Lord wherever he goes – to follow the Word of God wherever it takes us- and the Word of God has taken us into the bowels of death and now it is waiting for us to meet it at the place of resurrection ~ at the place of its resurrection - to meet the Lord at the place where the resurrection – where the resurrected word of God does meet with those who are of the same love of resurrection – those who also have in them the profoundness of the revelation of their eternity - for how else can we understand what the eternal one is saying to us, if we do not have his word in us in its new resurrected form – how can we speak the language of eternal revelation when we have not met him at where he is – and at who he is - he is not anymore in his form as he was when he first came to us – he suffered and was put to death and he was raised from the dead by the power of God, and that changes us - suffering change us – physical and spiritual death changes us – just as the resurrection of Christ in us – just as the resurrection of word in us changes us so as to empower us – so as to complete us -
We have to meet our Lord at the place of the revelation of our eternity - if we are to be just like him – if we are to experience the word of the Father just like him – new resurrected word cannot enter into us if we are of a different form to it – if we have not the eternal form taking its formation in our hearts.
Jesus came and met us where we were, and we are to now go and meet him at where he is - and if we cannot do that – if we find it too hard or painful to go to him in the same way of the heart as he came to us, then the way of the Father – the ways of his Father and our Father are beyond us ; not by the means of impossibility, but by the means of our own decision – by the means of our own definition of meeting place – our own definition of hearts and their make up and our own defining of the word of God – our own definition of resurrection and life- for we have taken our own definition of God and his heart, and his word, and his power, and from there we have moved it into our place of meeting, and into our foray – into our plunder of his word as we have taken by robbery theft and fraud what belongs to God – we take of salvation for all and make it salvation only for those we deem worthwhile to be saved - we take of his word and rob it of its power and steal it from its true place and voice it out of context, letting the revelations of God’s mighty heart drop to the ground – and we are fraudulent in our behaviour as we represent not the word of God as the word of truth - but represent the word of men as the word of God.
For the place where we are to meet our God is either in our hearts or it is placed somewhere outside of us – where we are to meet with our God is either the meeting place of the unity of our God as he is one – or it is the meeting of the separateness of our word and his word -
And the word of resurrection speaks to us of the things of God which can only be spoken about after we have died to the ways of old and our self of old, and have met with our resurrection at the place of its preparation – at the place of word - at the place of death – at the place of resurrection - at the place of revelation - at the place of power - at the place of eternity ~
The gospel of the resurrection could only be given to Mary Magdalene for she alone did meet with the Lord at all the places which were prepared by the Father for us to meet him at.

To know of the most profound happenings which are not written for us in full detail to read or know about due to the holiness and the extreme set apart powerful nature of them – is to know of the truly sanctified concealed moments that the three persons of God share and have kept in full and perfect truth in a place where men do not desire to tread because they do not have the things of the heart beautifully intertwined with the powerful nature of our God – for he is of the nature of resurrection – so who could be in the presence of the explosive power of the word which was and is shared between the three of them and which holds in it the transcendent power of the kingdom to come – the kingdom which is built on the word of God – on the word which comes out of the mouth of the Father Son and Holy Spirit – Jesus is the Word made flesh but the conversing between them is word in its ultimate form - in its form of purified power and is of such a revelation for us to be permitted by the Lord to come to know of him and the pinnacle of his word - to know the unfolding and delivering to us of our God and his Word in a new way –for it is the resurrected way for us and for God and it will take us into an understanding which has to come if we are ever to come into the place, and be able to put our feet on the level ground of its holiness, for that is where God will speak to us three as one and one as three – to speak to us and for us to hear a new and different aspect, a new opening into God’s word, as they speak as one voice and as one mouth - for truly there was been no one who could have held the volume of powerful word which was dispensed in the times when they conversed – the power of it was at one time held in its confines in a tomb, for the world was not ready for the power of the words of an intimate God – the power of a God who was about to have all of which is sealed in his heart and mind brought back into its fullness of life - and he was to voice it as it came into its new and increased resurrected form - the word which is held between the three of them is power at its core – the word of the three of them when Father Son and Holy Spirit spoke together in unification - when the joining of them was sameness - the power of sameness is God’s full power - the power we are waiting for is the power of the unity of our God –- the power of his complete word in its perfect state – in its divine proportions - it is the power of the Holy One – the power of the resurrection from the dead – the power of the unity when resurrection takes us into the oneness of word - for when we resurrect our God resurrects and unfolds and delivers into existence the power of the fullness of the resurrection of all of who God is - and is to be handled with hearts which never cease to desire to hold resurrected life in it because the revelations of it are a part of us – for we are holding and living the revelation of our existence in this world, the revelation of our existence in eternity - for we are being raised up to live the revelation of the resurrection of our Lord and God now and forever –to live and feel the agony of God as he makes known the revelations of who he only to have it held in the lowest of regard – God is not accepted – salvation by all is not accepted – resurrection is not accepted – the full power of the word of truth is not accepted - God is opera is not accepted - his raising from the dead was and is not accepted - even his suffering and death was not accepted by all of his disciples when he spoke it to them – his sacrifice has not been accepted as the priceless gift it is - the gospel of his resurrection was not accepted - an eternity past New Jerusalem is not accepted –
And yet he still holds out to us all of which we will not accept - but from now on it will be held out to us so we may know what we have not accepted – that we may know why our mortal life is to come to an end – for it was for us to have the things of God’s heart close to us - to be willing to receive of our eternity through the Jesus the word and to move into the living of it by matching and being excessive in the ways we live our mortal life so as to make the eternity which was offered to us the same eternity we step into and nothing less –
Salvation was given freely to all - so it is for all to match what God holds out to us – to match it by being submissive to excessiveness in our preparations by the Holy Spirit - so we are prepared to be prepared to be ones truly worthy to step into what our Lord has prepared for us – he was prepared fully to come to us and we have to be prepared fully to go to him at where he is – he prepared us to witness his word, his power, his death, his resurrection his ascension – he showed us why our salvation is to be cherished as we search into it to find our God and to know now who we belong to – for salvation and the completeness of it had to match the completeness of the sacrifice – and resurrection and the completeness of it has to match the completeness of our death - all is perfect and complete in and through Jesus Christ - it is just that we do not live in the complete fullness of it – and when we do this we are forsaking the things of our Lords heart – we are forsaking of him if we do not allow the Holy Spirit to prepare us fully -

For being prepared and being made ready is always on our Lord’s mind – and should always be on our mind - for preparation is paramount – being submissive to the Holy Spirit is imperative, and to continually have our hearts cleansed and made ready by our constant repentance is vital - because being prepared and made ready for God is to be able meet our Lord as he returns in the flesh – for us to meet him at the place of the fullness of a resurrected heart – for what we have been going through is the prelude of what our God calls preparation - preparation not only for the return of Jesus in the flesh - but preparation for our return to the Lord in the flesh – preparation for us to meet with him; not him with us.
Jesus had his time of preparation and was made perfect through his obedience and his suffering – he is ready for all things and is ready to meet with us - but we are not ready to meet with him – we have to be prepared to meet with him - this type of preparation we have upon us – the preparation which is cutting and searching into our very souls to bring out of us all of which will reveal to the world the risen Christ in the full truth and in the accuracy according to his heart – and not ours – for ours is to be his and his is to be ours - for the accuracy of Mary in the revelation of her gospel was because her heart was one with the Lord’s and the truth was in accordance with the heart of God - and so she was able to profess the profoundness of her eternity – to attest that what has been resurrected in us through Jesus Christ can never die when we testify to its eternal nature - when we confess to its eternal life, and when we receive the eternity of its resurrection into our hearts - and we can only have that truth in us if we have died to all ways which make us doubt – and if we have only listened to the word of truth and followed it - and have turned our ear to hear the voice of our Lord as we are lead into the presence of the word resurrected - for when the Father spoke out the word of resurrection and life - he spoke into us the power of the eternity of resurrection, which comes to us if we meet with our Lord at where the word of God is and always will be – at the place of life in the eternal abundance of our Lord Jesus Christ - at the place of resurrection and so have our unity in full resurrection for that is when our hearts meet at the place of the heart of the Father and we are an expression of Jesus down to the last accurate detail – an expression of God who is Opera in the truth of the word as first spoken out and declared by God to us so we could walk in the power of his being - for when we know his being; we are walking in more power of knowledge - and our God wants us to have the knowledge of him and his heart is drawing us continually to be brought into the truth of his full make up and to have no doubts or disbelief - For that is what takes of the resurrection and divides it up like they did to the garments of Jesus - to take of our God what we want and to leave aside the parts of our God which are not for us - parts we are too embarrassed to speak about -but we fail to see that the power in knowing that God is opera is going to come into its manifest presence when we believe it without a doubt - for then we know it in our hearts –when we believe he is who he says he is - and then when we know it as God knows it - and it form in us as the resurrection takes place in us – as the resurrection of all the things of God become a part of us - for we do not have to speak it out for the declaration of it has been declared and now it is to live in our hearts and in our lives as we come further into the knowledge of it and how our God does manifest with power through the song we hold in our hearts for him – to know that the song we have in our hearts for him – is him – that we do not sing about him – we sing HIM – We sing GOD - the powerful song of Jesus Christ Resurrected –
There is power in the knowledge that God is Opera – that Jesus Christ is risen. There is power which comes from a heart which knows and moves in the truth of God’s heart that salvation is for all – that resurrection is for now - every part of our God which we know and will accept is our power – it is how he unleashes himself – for how can he unleash the all of himself through us if we do not even believe he is who he says he is – the power is God in us – the power is God - and until we accept him at every level, at every point of his existence, then he will always only be to us what and who we want and accept him as – and that is where we depart from the power - where our unity in him and with him becomes separate – where we depart from oneness likeness sameness - for it is only in this place of acceptance of our God where we will find the powerful word of God Almighty, the powerful character of God all knowing, the powerful nature of God all present, the powerful intensity of God all powerful – the powerful pain of God the person – and it is only from this place of meeting where we will find the power of God – the power in his character – the power in his nature – the power in his intensity – the power in his pain – the power in his Word – the power which comes into hearts which are accepting of the knowledge of the all of him and that is where also we will find the power in and of our preparations – the power to be ready to meet with the one who went before us – for there is power in the perfection of preparation – for out of the perfect preparation comes the manifest presence of the perfect One – and the perfect will and the perfect plan of our God as we move in the power of his character, nature, intensity, pain, word, to deliver ourselves at the meeting place which is chosen by God to be the place where his Son will again place is feet on this earth and meet up with those who have come to the meet the Lord at his chosen place and not our chosen place.
For the Lord has already met with us at the waters edge, along the dusty road, at the foot of the mountain and at the top of the mountain – he has met us in open place and in our homes – near the temple and inside the temple - in the middle of a stormy sea and in the calmness of the still waters.
He has met us at every place inside and outside of ourselves and always said come follow me - so now it is in all truth that he will know if we truly take him at his word – if we will truly meet him at the point of full resurrection - now is the true test to us to see if we have truly received and accepted the revelation of those words he first spoke to us ~ if we have truly accepted the gospel of the resurrection of the opera of the resurrection or did we stop following him when he revealed what we did not want to accept or believe about him ~

For is where the power which is the all of Gods person comes from – this is where we will find it – we find it in every shred of his make up – in every shred and detail of his person and his image and his word and as the Holy Spirit puts it all together for us we see the full person of our Lord – he places the pieces of revelation into their correct and rightful place until we can see our Lord face to face – it is the Holy Spirit of all revelation who makes the manifestation of our Lord to us possible.

The preparation God gives us is to be infused with resurrection power that has been issued by the Father and it will cut through the lameness of our attitudes and the inaccuracies in our mind and all the excuses of his Church as they stay in the mode where they have set aside the mind heart and attitude of the divine God and are sitting in their pews and behind their pulpits waiting for who knows what – for the preparation which resides in the Holy Spirit, which is given to us by the Holy Spirit is the Holy Spirit - it is the power source of our God who is our preparation and when it comes and if we are not able to be made one with it , then the power of its coming will not just move into our lives and come down to our level of obedience – it will not be able to melt in with our degree of faithfulness or meet up with our understanding of humility - it will be excessive and demanding because of what we have which is of the Lord’s and we have to be excessive in our drive, in our humility in our obedience in our focus and in our steadfastness ; otherwise we cannot match what is ahead – or even what is upon us - we have to come to the party – for the party cannot come to us and meet us where we are if where we are in a different heart to the Lord’s ~ his heart was resurrected and ours has to be too – for he will not come to meet us at our chosen meeting place - that work has been done – and it is now time for us to make way for preparation and for us to go to the place which has been chosen by God to be the meeting place of his word with those of whom his word has risen in power – the meeting place of his Son – the meeting place of the risen Christ - with those who have taken up their resurrection and are now ready – prepared by the Holy Spirit – given new breath by God the Holy Spirit – now ready for Jesus Christ in the flesh – now ready for God the Son – now ready for the all of God to the glory of God the Father.

For the time of departure of the Holy Spirit is to be a time of rejoicing in the heart of our Father and not a time of despair, for such is to be the partaking and the hunger for our resurrected preparations that we take it to the very measure of the preparations of his eternities and then extended it to meet with the eternity of Resurrection - for as we only take our rest in the Lord – it was in the times of our rest which was the times of our greatest increase in readiness – for our resting in the Lord is our release into him and he into us of what is the greatest of all our treasures - where unity in heart and mind and spirit soul and strength and word – is taken into the fullness of the power of his love ~ and we partake of our resurrection as we rest in the resurrected one in the unity of our humanness as the Lord gives us oneness in his resurrection as it takes its unity into us -
For it is the immensity of God released – the immensity of His voice – the three voices as one voice – the immensity of his word as the words of the three of them take their place in the epitome of his plan - in the epitome of us – it is the immensity of his declarations – for then it becomes the immensity of experiencing the unexperienced of God – as the Holy Spirit resurrects in us- the new life of the word of the Father and the Son and the Holy Spirit – as he makes known in the purest and the most unknown way all yet to be ever revealed - the combination of the three made one – and the one who are three - it is the revelation of the oneness of God as the three persons of the Godhead take their place within the Word which holds all things together and within this unification comes the unification of us with them – their voice and their knowing power their eternal power their solitude power - the mighty rush of God’s word as the three of them join their words to make the revelation of the oneness of our God; making known the three as one and the one as three ~ making known the all of them now to only hearts which are in acceptance of the full truth and which have passed the test of the Lord – for it will only be those who are still following in Spirit and in Truth and in the full revelation of its meaning who will now see the more of God.

For it is life in all its Godly virtues we have asked for - life with and in God is what we are going for- so what we are going for is the knowings of a life which is going to be beholding of what is the full array of every emotion and experience just as Mary Magdalene was brought into the revelation of the resurrection of Jesus Christ through the suffering and living of unbearable pain spiritually and physically and emotionally as she lived her death and her resurrection – but it was so she could deliver her gospel of the Resurrection in the purity and the intensity of the truth –for truth is full of every emotion and every suffering which our Christ endured – truth is to be lived before it can be spoken in power – Jesus lived the truth of God and spoke it in the power of its life – in the power of life who is the Holy Spirit – it was for Mary to make known the truth in the way the Father so planned and desired for it to be lived and spoken – and so our life and our experiences are to bring us into our death and resurrection so the experience of our resurrection – the experience of our revelation of eternity will come through us in ways God has so chosen – for he orchestrates and plays the strings of our heart to bring out of us what he holds in Himself, so we are manifesting his heart to such a degree that we do not know when it is his heart or when it is our heart for that is the miracle of our oneness with him ~

And maybe for us it will be unbearable at times as we take in and live only what we have asked for – the very inner person of our Lord – the very inner person of Father Son and Holy Spirit – the very inner hugeness of the volume which will come to us in accordance to what we have asked to be prepared for – just as it was for our Lord for it was in accordance to what he said yes to – and he was accordingly prepared to bring about and to live all the truth of what he held in his heart for his Father so he could take it all and the more into his eternities with him – how cannot all and everything be so prepared as well - if God the Son was taken into full preparation in his life as the Son of Man so the will of the Father was delivered to perfection - how can not all and everything which has partaken of the goodness of God and asked for the more of his goodness not have to travel the same path as the way and the truth and the life - for the truth of the way and the truth of the life does come with a time of holy preparation for God is good and all which is of God has to come into the goodness of him and the perfection of Jesus Christ – we come through Jesus our Redeemer and we have our salvation – but the salvaging of God’s heart is not enough – we want to bring out of it in full display his heart and for him to let it sing – God is love so how can he not love – God is Opera so how can he not sing – it is to take of resurrection and bring it into our God and his heart and his life - it is to take of what he gives to us and to receive and be of it and to then offer it back to him as what he gives us always changes us – to give it back to him out of our new hearts so it moves into its greater proportions as it take its God given authority and lifts our God in heart and mind and spirit and soul and strength and gives him the full resurrection of his eternities – full resurrection of all he held for salvation and all which he holds for resurrection in us – for what did arise in him when Jesus arose was the grandest of all operas indeed - but we can still extend it and draw out of the fullness of its notes a new richness for our Father- a new richness for God is a heartfelt touch by us – increased riches is new song from new sons and daughters who know him as the opera he is – who can enrich his operatic nature not by taking from it or adding to it but by infusing into it notes and cords and the finest of melody into the heart of him – by infusing in him our new resurrected hearts which have now met our God at the place of his heart – at the heart of resurrection and the power of it - for the place of his heart is the place of our heart and where not only the Father and Holy Spirit met with the Lord when he was raised – but where we did meet with our LORD when he was raised in us - at the place of complete unification - and that is when we meet with our Father and drink of the new words of his heart, of his opera - as we stand in silence as the tears of his song gather momentum and run down our cheeks and then down our necks and soak into our garments with the same fiery passion which did send the tears of Mary burning into whole being as she was engulfed in the pain of death and the joy of resurrection – it is when we come to the place of Mary when we have our own revelation through the pain of death – our own revelation when resurrection becomes real to us – when what we will live in eternity is the reality of our life and the temporary is the preparation time God has given us so we can live the fullness of the eternity of the resurrection – it is when the meaning of life in the full takes its stand in us - when we move with a heart so very ready to hear the resurrected opera of God – that is when we have made a move in our hearts which has come solely from resurrection living in us – when we move our hearts to know God is opera is to move our hearts into a place, which God still deems as empty because it is not yet full - a place where we will hear what the three persons of God voiced in the tomb of Christ which held all of which was to be raised back to life – it is when we move in dance as we now become song, for we have accepted without pretence that God is everything he says he is and this is when the music - the song of God becomes God the song – it is when it takes its form in us, as we take on more of the truth of resurrection - more of the truth that when we sing – we are in imitation of our God – and that when we sing we are singing God himself, and it is only when we have resurrection at work in us continually that we will have sung out the fullness of the opera of him – and it is when the music of him will take us into his presence - for the Father feel the swelling of our hearts when they are in full acceptance - when they are not just dancing to their own song but when they are dancing to his song – when they are dancing in Spirit and in truth to the Opera of the Resurrection. For it is then that we are not there to ask of him – or to even have our mouth open to utter a word in this place which flows of God - which flows in the continuum of music which is the heart of God expressing what was and is and will be – for it is He who was and is and will be - and it is for us to be a resounding continual note of love in his heart as we follow his Jesus to the very ends of the earth and then back again – a note which grows and develops until we burst out of the tomb of our hearts and dead ways and come to meet with our God in full resurrection and in the power of life which is at the place of his word - at the place of his voice - at the place where we hear the entirety of unheard operatic brilliance for that is when Father, Son and Holy Spirit merge in word – it is the full emergence of holy opera in the way which is separate to them – only heard by them, only done by them, only to be held by them, for it is power – it is the power of the love of resurrection held and felt and heard and delivered into the acoustics of the heavens- into the acoustics of our souls for it is coming from the supreme and extreme and excessive power of the Godhead when their unification is of the unheard nature - of the unknown depth of it –

It is power, and God, and the extremes of his consuming being, held in its perfection at its farthest point of oneness which the world has not seen - which no man has seen - this point of extreme which is awaiting and what is God in his fully resurrected state – in his fully manifested form of opera with nothing to hide or give disguise to the fullness of his heart.

Father, Son and Holy Spirit did have resurrection at the moment Jesus did manifest it, and it is the three of them taking of it and giving it the release for it has generated in them that which is uncontainable and it is released from them from the sanctuary of hearts set apart in solitude - for who is there, to share it with – who is there, who could hold the understanding of it - who is there, who could be a part of this - for to be a part of it is to be doing all he tells us to do – it is taking our eternal and perfect salvation and bringing it to the very orchestrated level of which our Lord did give it to us for, and doing it now - it is walking the razors edge now – it is living to the farthest escapes of our Lord now – it is living and loving resurrection now –– it is taking the resurrected word of God and allowing it to take us into where resurrection can only take us and doing it now – It is to live for our God now - for now is the time to live him so we can eternally live in the bounty of his word - for it gives us everything – imagined and unimagined through our Lord Jesus Christ- the fully Resurrected One .

The Holy Spirit returned Jesus back to life, and the heart of Jesus responded to the touch and breath of God the Holy Spirit - and as we are to be touching and responding to the wholeness of God as we partake of our resurrection –as he partakes of our resurrection, as we stretch out our hearts to be of the same strange melody as his and as we move into his glorious presence - for every where we reach out we will touch on his heart – on his soul – on his profoundness – on his love – on his eternities to feel them and to have made known to us the scale of their preparation within his heart –everything, except the all of mankind knows the immense holiness and grandeur of our Lord - for all his eternities which stand holy in nature and stature and without any sin or spot or stain to spoil of them - all of them still succumb with great humility to the all of which is of their preparation, for such is the majesty of our Lord and God of whom they will be receiving into their presence - all is in preparation for the coming of the Lord and it is for us to prepare for his coming to the earth - for it is here first he will come and then into his eternities he will be ushered with the greatest of royal entrances. All has to be made ready to receive of him – for nothing and no-one can be prepared for his majestic holiness and greatness unless the Holy Spirit moves in his power and makes known to us, and clear to us, the sheer uplifted holiness of the Name of Jesus Christ - for his Name is to hold in it all of which he is and who he is – it holds everything in it - everything of God – everything of us – for at the mention of his name all knees will bow and every tongue will confess Jesus is Lord to the glory of God the Father – for all who call on the Name of the Lord will be saved. The power is in the name of Jesus - for the name of Jesus holds the all of God – the all of who he is and the all of what he is –nothing about God is left out of the Name of Jesus that is why we have to accept Jesus Christ in our hearts and in our lives without pretence for only then will the power held in his Name manifest in us and through us, for it cannot manifest in its full power through hearts which doubt and do not take the Lord at his word ~
For the perfect power of God eternal is only in the name of our Lord Jesus …
And it is the power of our salvation – the power of our resurrection – the power of our eternity. For such is in the name of Jesus that it is through him alone that we do have our salvation and our resurrection and our life and our eternity …
For life in the full is a life full of all that brings us into a relationship with the Lord - which is a life full of God – and our life is not full of God until the fullness of God is our life and our life is full of the knowing of the enormity of God’s being - the enormity of his person - the enormity of the full depth of his resurrected word – the interaction between Father Son and Holy Spirit at the moment of resurrection – it is tasting of what does lay in the domain of our Holy God and to have the profound depths of our God manifest – in a seen and unseen way – in an audible and in a silent way – but always in the powerful way of God’s word so the cross of Christ would not be emptied of its power –
We are to be ready to meet him at the place of the heart where he is - at the place of the heart within the Father - for such is to be the completeness of our resurrection and the completeness of our life in him which came from the eternal and complete foundation of our salvation – we came from the word and we are to go back to meet the word at its point of eternal revelation – we are to meet the Lord in the flesh – the word of God in the flesh – the resurrected word of God in the flesh for that is where we are meant to be -
For God gave over the completeness of his heart to bring us to the one place where we should be - and we should be with Jesus – we should be where he is –
So let us get him back to this earth – so we can begin to live the life God has planned for himself – so we can then move to the life God has left unplanned –
For that is where we are meant to be – we are meant to be with our Lord – we are meant to know exactly what to sing into our God’s heart - for if we were a song we would sing out his heart to him – we would not sing about him – but we would be a song to the all of Him – to the all of he who is the all of the I AM ~
It’s been a long road for the Lord –
It’s been a long journey for the Lord -
It’s been a long time for the Lord to have to wait -
But the Lord will be King over all the earth - and on that day there will be one Lord -
And His Name alone will be worshipped ~
So we are to make it our business to meet our Lord at all the places which have been chosen by the Father for us to meet him at ~
At his word – at his life – at his suffering – at his separation - at his death – at his resurrection – at the place of his return – for when we have our revelation of our resurrection – when we know it will never be taken away from us again – when resurrection and life and power comes into fully accepting hearts and when the Lord has already returned in the flesh within the flesh of our hearts - Then we will look and see him coming with the clouds in his glory, and the glory of the Father and of the holy angels and every eye will see and even those who pierced him and all the peoples of the earth will mourn because of him –

SO IT SHALL BE!
AMEN

All is for the Glorification of Jesus Christ

Mary Magdalene hung on to the resurrected Jesus like a woman in love – like a woman in love with resurrection, a woman in love with the resurrected Christ - for since she met Jesus new life was being stirred in her – and a new love had been given her - and she watched him and listened to him and followed him as his walk brought him to the cross of salvation - and she felt and heard the groans of pain and agony as they came from him – as they came from her - for what had grown in her was crucified as Jesus was crucified – for it was as though she herself had was being taken away and been killed – that she had been put to death, even though her flesh was still standing there, and her heart was still beating – but she felt dead - but it was from this death that she could now live the resurrection – that she could now live the resurrected life – she was alive in the body but had died in the spirit and her heart even though full of heaviness was now fully opened to receive the resurrected Christ without any doubts and without any question and without any fear – she was fully ready because she had been fully prepared – not for his death or his resurrection, but fully prepared in her heart to be now able to receive her resurrection and be resurrected herself just as Jesus was; now ready to have formed in her the risen Christ – which is the resurrection of all things which give us life in the full.
Mary hung on to Jesus like a woman who knew what it was like to have lost the essence of love in her mortal life, but now had the amazing revelation that it was alive to her, for her, and in her, and nothing could now take it away from her – for it was love of the eternal nature – the rich enduring love which is of a God nature – it was first love in its pure strain and the power of it reaches out to every corner of every universe and the holiness of it is held in God’s desired purpose for it, and it is held far away from men’s desires for it - otherwise it will be a love which will always die –
And we will never fall from our first love of Christ if we hang on to it out of the knowing of what it is, and what it holds – of what it means, of what has to die in us, and of what processes have to take place in us so first love can live in us as God’s desired and intended purpose for it comes and has its way in hearts which are now emptied, and are now ready to let God’s love travel its Godly path – for its way is to always make known the risen Christ to us more and more - for its way is that Christ is always first in our life - so that which God has resurrected in us always takes its first of place in us, for it will always make us know our God a little bit more – for if we place it anywhere else but first and foremost, we are denying of resurrection – we are doubting of resurrection – and we do not see it when it is right in front of us – nor hear it when it is right within our hearing -
For when we deny it, and doubt it, and fear it, and do not see it or hear it we will never know what is held in it for us – we will never know what a resurrected life holds for us, and we will never hear to understand what is held either in the many words that the Lord speaks to us – or in just the one word the Lord does pass from his lips to us – it may be one word uttered by the Lord to us when we least expect it – one word which the Father has allowed to be expressed to us, which holds in it the secret paths of our eternity –
The one word Jesus called out to Mary when she least expected it was her name – And all that it held for her - all that was placed in the calling our of her name was to be held in the confines of his Lordship –for such was its content that it had to remain sealed in all holiness - but it was also used to give out to her what she needed to hang on to in this world - it gave out all of which she felt for him – and what he felt for her - and it was expressed to her in the only way he could now respond to her – but it gave her what she needed to hang on to – to hold on to – for it was of the eternal realm, but was to be hung onto in the natural realm for it was of a power which transcends both the mortal and the immortal – if was of a power which makes it possible for it to be experienced and felt in the mortal life before it is taken into the immortal life - for it was real in both realms - but it was to be fully lived to its full power in the realm of no time, for it was of a nature which was endless - and it could not be held only in the confines of the mortal life – it was too powerful - and too perfect to live in an imperfect world – the perfection of it could not have been contained but also the reality of it could not be dismissed - for it was the joining of two hearts – the mortal with the immortal, and it was the sharing and partaking of the resurrection of Jesus Christ – the sharing and the partaking of the resurrection of Jesus Christ with Jesus Christ - And there was nothing which could divide them and there is nothing to divide us from Jesus - when we have shared and partaken in his resurrection and now have the resurrected life in abundance in us – life in the full is what Jesus came to give us and nothing can take that away from us – or kill it or make it of little value if we attain to the heights of the love which did give it to us – and if we live at the heights of first love and eat of its glory as we continue to die to ourselves and live only for Jesus Christ -

The death of Jesus - was the putting to death of our sinful life / our counterfeit life which came into being through our disregard of God - and from our hardness to his love - and the raising of him - the power and the life held in his resurrection was to be made known to us so we could do the things he had done and then the greater things - for Mary Magdalene was a walking testimony of what it does to us, and for us, and in us – it was to be preached - spoken – heralded out by her because she experienced the death of it to the depth, and width and height God so desired, and she went forward to meet with the life of it to the same depth, width and height God had so hoped for - she experienced the full song of it – the mournful melody which carried the pain - and the soft expressive overture of life resurrected – it was the soulful expression of us resurrected – and she then went to meet with the one who is himself the full song of songs which plays always in the Father’s heart so he can hear through his Son the resurrection of sons and daughters as they come with hearts longing for and hearts loving of Resurrection - and it was for Mary to preach it because she lived it – she sung it - it was her life – it was the testimony of her life – it was her love she was preaching – it was her death she was preaching - it was her resurrection she was preaching – all held in the resurrected Christ Jesus – all held within the Lord - for out of the pain of death did resurrect what could now not be held down –

Christ resurrected in us, is the resurrection of us - the love God feels for us now made alive in us, so we can now live feeling the love of God making known our Saviour to us - so we can now live feeling the life of God making known our salvation to us - making known what it really means to die to ourselves – making known what really happens when the power of the cross of Christ does put to death in us all that was nailed to it by Jesus Christ for us – knowing what really takes place within the Father’s heart when his Holy Spirit moves to bring us back to life – and to raise us up just as he did to Jesus – and then when we use that life to live the life of Jesus Christ – when we use what he has given us to live the life as that of his Son - the life of a man or woman who know their God - and who now walk as ones who know - and as ones who have stepped from the confines of humanity into the power of the eternal because of the sole reason that we want to glorify our Lord and make known to the world the life of the Resurrected One – the stature of the Resurrected One – and it is his love and his life and his full stature which we proudly wear and give testimony to through the power of the Holy Spirit - and what with great humility and with eternal joy do live in the abundance in which it was given and then to freely give what it is the Father holds in his heart for all to experience – especially those who love him with a love born out of the love of Resurrection and out of the love of the Resurrected Life.

The moment Mary realised Jesus was alive - the moment she moved from loving the Resurrection to loving the resurrected One – the moment that her pain and grief and sorrow turned to unimagined joy –– the moment she knew love would never die or be taken away from her again - the moment when she knew loving the Lord is love at its ultimate level – the moment she was consumed with the powerful knowledge that the love of her life had not left her to dwell in the pain of death, but had returned to take her into life eternal with him – the moment she stepped into the joy of eternity and what it held for her – was the moment resurrection became real to her - it was the moment life in all its fullness took its stand in her life - and no matter what was outwardly happening the abundance in her life would overtake and wrap within it the mortal endurances of her life, so her eternity was alive and active in her – it did not matter if she was not believed – it did not matter if she was rejected – it did not matter if her testimony was brief and held no substance or weight to others when heard – it did not matter what happened after that moment – for that moment became her revelation of her eternity – of God’s eternity - and what was, and will continue to be, would never be taken away from her – for she lived for her love and so her love was to live, and the gospel of it would always be hers – and no one could take it from her even if they took away her voicing of it – for it was already spoken out by her heart; she had already sang her love song of resurrection into the heart of the Son and into the heart of the Father, and they alone knew the depth to which it did run – and so from her heart to the heart of God it was preached and delivered to him with perfection - and the power of it would not cease or be put to rest - for it would have its outward release – it would take its voice into the world – men never prevail against God – and what he wants heard will be heard - and what Mary wants to say will be said ~ for it is already a part of God’s heart ~ and as the Father desires and as Jesus intends so will the Holy Spirit move so all unheard voices are now made audible - for in the way it was given by God so now will it be heard in the fullness of the way the Father desired and intended for it to be heard ~

This is what her gospel of the resurrection would have released - it would have released the life and the love in the resurrection - of the resurrected – for the resurrected One – it was to come from one who lived it, and felt it, and knew it from her heart and not only from her head – knew that life and love in Christ is now and forever – she was not filled with the power of the Spirit but she was filled with the power of knowing – of living – of loving – of being - for she lived it and spoke it from her heart and it was heard by the one who searches all hearts and knows the full truth of what they hold –
Others loved Jesus and were grieved at his death – but it had to be the love she had for him which the gospel was to come through – to come through her coated with her eternal love of Jesus which was held and protected in all God’s glory in the mortal and natural realm – it was to be coated with her pain which was real and without pretence – it was to be bathed with her tears which came burning with passion as they flowed down her cheeks and then down her neck and soaked into her garments - and it was to be anointed with the innermost treasures she held in her of the one she loved - as the gospel of the resurrection was preached from the depth of where she had been taken to - for God had taken her right into the core of her soul, for he had his Son on his mind - and it was only from the depths of her soul which could come what was needed to bring the gospel of the resurrection of his Son into its knowing – into its depth – into its rightful place in our hearts - for the depth of what Mary shared with Jesus - the depth of what the Father did stretch out to her to partake of is a revelation sealed in his heart – the depth of it held in the fullness of the revelations of Jesus Christ – unwritten to us unless we can read the Father’s heart – unknown to us unless we meet with him at the same place Mary did - and then it will not be her encounter with him that we will see, but it will be our encounter with him which will be the revelation released to us.

Mary did not only love Jesus because he was God incarnate – and because he was full of powerful teachings and had miracles and signs and wonders follow him – she loved him – alone – separate to what he was giving out – and speaking out – she set him apart from what was following him, and who was following him - and who he was, and who he would forever be – she set him apart from who he was and just loved him, and it was this response to him – this natural response from a heart which was not determined by, or based on any conditions which did become the cutting point - the sharp edge which cut into his newness – for it was the taking of the Lord and meeting with him in the solitude of her heart and setting her love in him first – stating her love for him first - even before she knew who he really was – before knowing all the details of his divinity - and this is what would pierce into his eternities and make them what had never been planned – it was Mary who took his life and added a new dimension – she expanded and extended what was unfelt and unknown in its experience to God - and it tore down another curtain which was concealing an eternity which could not be trespassed into - but now the curtain was torn and life for God had been increased and his abundance was now flowing back to him -
God is and will be forever at the farthest of heights and to be honoured and glorified and worshipped, but this was to take him even higher – it is what his glorification is made of - made of human beings who become an extension of God’s heart, and reach out to partake of Jesus and to set him apart as their own - as they stamp his heart with a seal of their love, their love which holds no conditions - and the Father is showered in this worship as it comes to him through Jesus - for it is love returned to him in the same stream which did flow out to us – sent back in the same flow of the same eternal nature – and was not waiting on the miracles or the power or what followed his presence to confirm this love for him ; and Mary’s love was confirmed and sealed with the approval of God when she was given the gospel of the Resurrection of Jesus Christ ~ for her heart had been seared with the fiery passion of God and she was a voice to be heard.
For how can we speak of who Christ is in our life- if we have not lived who he is in our life - and he was giving the preaching of the gospel of the resurrection of Christ Jesus to the one who had formed in them a love for Jesus which was of the nature of God – and only in this nature could it bring into being what would be an eternity of unlived love – an eternity where love unlived could not be lived in its Godly proportions – and it is only in this nature could she be entrusted with what was so joined to the heart of the Father - and if those who followed Jesus had listened and saw and heard past the one they had no time for – the one who seemed so absorbed in the things of the heart - then they would have heard the Father’s heart through her – they would have felt the pain of the Father though her – they would have heard and felt what resurrection does in us and to us and for us – they would have felt it in their hearts and not only heard it in their minds - and the Lord would have just ripped it apart for them to eat of there and then – They would have partaken of Christ at that moment, so the theory of it would have then proceeded the experience of it –and not preceded it - the revelation of it would have reached a hidden depth of which the pathway had already been carved out by the Lord – it was there already in its prepared state to partake of if they had not moved into the assumption that a woman, who was so absorbed with things of the heart could only say that which is of a wistful nature, and could never speak any words of substance or power –
The Lord tested them and they did not see the eternal treasure which rested in the things of the heart - for out of the heart of God did his word come – and out of the heart of the Father did our Jesus come ~
Mary knew of the things of the heart ~ and that is why the Father chose her to share and partake of his Son’s life - for he moved her to a place where no one else would tread ~ he moved her into places of increased pain and constant rejection and dismissal - and she moved there just as if she was dancing to the music of his opera – it was irrelevant to her for her heart and her life was with the Lord - and to love where God moves you to is to love where God is - and Mary moved with the grace of one who trusted what God had placed in her heart – who trusted God with what he was doing in her heart – maybe not understanding all of it, but trusting in the pain and the joy and where it was to take her –
It is trusting God with your love even though it may seem that the pain is unbearable – for what is unbearable is to be without the Lord – to not be where he is – and to not hear or know where he is going ~

Jesus arose back to life and came out of the tomb – and explored our thinking – he reached into the truth of our hearts and was waiting for what our hearts would produce – the joy was there – the relief that he had not gone was there – but the acceptance of his resurrection was not taken freely from the one from whom it was freely given –
It was not taken from the heart of one who had been given new life – from a heart which had been taken out and handled by God, changed by God, and then replaced – for such was that which was to come out of it – words from a changed heart – and not words only from a shocked mind – it was the love behind it – the heart behind it – which was to be heard – which was to be felt – which was to cut right through them, so they too were prepared to go where no one else would tread – So they too could offer their hearts to the Father and trust him in the pain and in the joy.
For the heart of resurrection – the heart in resurrection is the resurrection – it holds the resurrection – explains – expresses – unfolds – and delivers it.
The heart of God is what raises us – so to leave the heart out of resurrection- to think that the things of the heart have not substance or power is to move resurrection only to our mind, and then all the power has been taken out of it, and all the love which God holds it with has been replaced by our logic - and then it is only us trying to reinvent ourselves and to become a new person out of what has already been put to death on the cross of Jesus Christ – we are trying to bring to life that which we are to allow to die in us – for we have to move into the experience of the pain of its death so we can then live in the joy of the resurrected life of Christ in us ~

For the pain of Mary had been so increased – her love had been so increased – so that the moment it looked as though it had been taken from her – when it seemed as though she was separated from it - the pain of loss was then matched to the same heights as the joy she would feel at its return – it was at its most unbearable measure when she came to the realisation - when she was given the revelation that it would never die, and that it was now alive forever and already moving into its increased measure - within her and within our Lord – within our God – and within his Holy Spirit – for it was to come to the understanding that the limited time she would have had on this earth to enjoy it was now extended into eternity – and it was now in its 30-60-100 fold increase - for there has to be a death so the eternal can come to us – And the pain we feel at the moment of the death of ourselves is to match the love we have for resurrection in us - so they are combined for the exaltation of our Lord Jesus.
For Resurrection is the meeting point of - life – salvation - and renewal –
And it is now that this is to be the journey for us – to have his gospel of the resurrection spoken into us by the one it was given to – to experience it right to the core of our being and to feel the pain of our Lord’s death - the pain of our death – to feel the joy of his resurrection and the joy of our resurrection as the full power of it moves through us to make itself known as the changes in us come into their completeness for the glory of our God and for the honour of his Name.

We look back only to reflect on, and to know and to have understanding of where we are to be now – and we bring it into us and we look ahead and see our full resurrection – we see the full stature of Jesus Christ walking this earth before he returns – for we have listened and heard and have accepted the resurrection from the heart of one who lived it – we have felt it as it was meant to be felt and we have let the Lord rip it open before us, so we can eat of it and partake of it - so what was sung out and preached directly into the heart of the Father and his Son may now come into us so we may be able to be the complete resurrection to the fullness of the stature of Jesus Christ - and so go to meet our Lord at our destined meeting place – for we are the ones who now have arisen and taken our positions in the body of Christ and are no more resting in our tombs where we have denied and refused to be resurrected just as our Lord was resurrected –
It is to be full resurrection – full power – to give full glory and honour to the one who desires it – that we are ones who have taken of his resurrection, and loved the death of ourselves to make way for the return of God in us – to make way for the return of our God to us – the return of Jesus Christ in the flesh to us -
And as the pain of separation comes into its increased measure in us as it was in the Lord when he was separated from the Father - and as we increase in our resurrection as we apply ourselves to our ever increasing resurrected form - and the more we move in it and the more we live in all the folds of it - then does the increase escalate – the increase, the multiplying of our pain of separation combined with the heights of which we are living resurrection which then takes hold of the joy of the Lord in us - not only at the resurrection of Christ in us – in the world – and to the world, but the joy, the very heights of eternal joy as his anticipated return in the flesh rises and rises in us until they are one – the pain and the joy are made one when our Lord and God takes his rightful place in this world and begins his reign for 1000 years.

And when we have Christ first in our life operating in his fullness – resurrected and alive in the power of God – in the power of his love that is when it is possible for us as we come to a place of superb completeness in his love through Jesus Christ to be able to lay down our lives for our brothers and sisters – then it is possible by a love that sees and knows its worth and sees and knows it master – and its priceless nature - and its purpose – for to lay down our life for others is resurrection at work in us - alive in us – that is when we are looking ahead into eternity and seeing the joy of all of what our God is – seeing it in the heart of our Father for as we see it in the Father’s heart we hear it in the word of Jesus and we know it in the power of the Holy Spirit –
It is looking ahead while we are also doing what has to be done in the now – looking and doing all that it takes to bring everything into what is the consummate truth of God’s consuming love - for what are we laying down can never die, but we lay it down only to take it up again as it becomes enriched by the true and correct use of it – we take it up again for it is eternal and has to wear and be dressed in the nature of God and be used and be worthy of eternal life - to be worthy to know and be a part of the thicker, denser mixture of our God – for we have to be proved of a worthiness which is in keeping to what path we want our lives to take – for love which is the consummate makeup of God comes from a place where its purposes have so been raised and so far above the love as written about by men – it is from such a height that no wonder when we lose our first love that it is that we fall from such a great height – and to come into the knowing and the workings of that kind of love is to be able to see the results it brings about - it is to see the divine purpose it has, and how it does work all things out for the good of those who love God - to really know that part of God and to live it with him and for him – to see the use of this love - which leads to a life which can be used to bring God what is still lost to him - and through the power of Christ resurrected it is resurrected and made stronger because it has been used for its true and holy purpose – to be laid down to retrieve the lost and then taken back up as did our Lord and that love in us, that life in us is for the same purpose when we are eating of it and living what we are eating with the full knowing if its use in us – for it comes into us to give us resurrected eternal life and if we dare to take it to its next level, and the more - we will see from where not many see from - a very privileged position – a position in our Lord which is to be envied – which is to go for if what our Lord does hold in him is to be so hungered for - but it is to be a matured hunger for what we will be the source of - will be to stand so very close to the Lord – close as in his divinity - you will smell and feel the deep thickness in and of this place - seemingly so elevated above all else - but not prideful elevation - nothing about God is steeped in arrogant pride but all is saturated with his gracious humility – for the whole realm of it is to feel this purposed love - and you feel in this place what seems now so natural to look at and to feel and to know - it is God’s purposes and to see them as against the world - and see them as the all consuming purposes that they are – and the perfection of his perfect will – to see the victory of them – that it can be no other way – for we are lost inside of this – all the world and its self righteousness is swallowed up in it - but in his divine way God brings all into its proper and right ending for all is to be perfect as God is – the rich sense of peace overrides the havoc of the world for it is a love which transcends all things –and when I say rich it is to feel all around you his love of which there is nothing to separate us from it, to understand how neither death nor life nor angels nor principalities nor things present nor things to come nor powers nor height nor depth nor any other created thing will be able to separate us from the love of God which is in Christ Jesus our Lord.
For his superb unfettered power canopies everything and is as it is in its forever presence and how it all just fits together as one - every part of him so one - to feel the knowledge that God has just to move with the slightest movement and all would be as he wishes – it is so assuredly peaceful and safe with out any doubts of his full sovereignty – and without any fears of what life holds for us – it is thick with love but not our sort of love – a love that comes from perfect knowledge and understanding and the wisdom to have all things in their right order – the love that exudes out of peace taken to its farthest point of extreme – it is just love without any sin – if we can understand that – love without imperfection – love without any doubts - for in its pure form without sin - without imperfections in any way it is to know our God and to know that God is Love - but to know more about this love, for all the virtues of it written for us to read – love is patient kind and all that is listed for us to know that love is - it is those things but in their pure form - it is like if we put all those things together and did not draw out of his love and separate it into all those different words to describe it – if we put them as one it makes a different holy word, a different more Godly understanding - a different heavier language which is filled with the immaculate and perfect voice of the revelation of God - for to take of each description separately is to not to be drawn into the hugeness of the whole meaning – for perhaps there is no other word to describe it – but is only for us to feel it and feel being inside the safe fortress of him and all of everything good being in its perfect and pure state – and to dwell in the perfection of it is to never leave that feeling – to never forget it or lose the different way we see now all things – to see from the same aspect of God who has complete control – and the goodness of him and his perfection in which he lives and holds all together – for it cannot be any other way but perfect – in love, justice, wrath, righteousness, word resurrection life, everything…..to live in the perfection of God is where we are going – we are living in his perfection now, but our sin and our outlook makes it that we do not appreciate or notice or recognise or know his perfection around us - for within the perfection of him does rage our unholiness and our fragmented nature and our hard unrelenting hearts - but in his masterful way all will be as it should be – for to live in his perfection as one who is now a part of that perfection is what is drawing us – it is what is moving us from the written to the unwritten – from the planned into the unplanned – from one eternity into another – from thoughts to what yet is not even a thought – from what has walls and gates and foundations and roads to that which has no measurements - to that which is beyond all measurements - for it is outside of what is known thoughts - outside of what is written - outside of that which is taken from a plan and has been foreseen and foretold - for to be a part of it is to feel our place in him – to know all that is right and good and the way to bring all back into its order in the peace of Jesus - for it is to be no other way for one such as the Lord - for his being is so in control that his qualities are the outward manifestation of the wonders of him - the outward manifestation of the power of him – the outward manifestation of one who knows and sees the outcome and the answer to every problem and every question - the outward manifestation of a God who is at peace with himself and the righteousness of all his ways -

It is in God’s nature to bring all things forward into the now for all is as it should be when God speaks – his voice is the echoing of the movement of time /space for when there is movement in us – when there is God’s voice spoken into us we have then moved from death to life – from then to now – from the hunger of our flesh to the hunger of our souls - and as our spirit meets with the Holy Spirit and has interchange, the nature of God transcends into us and the spoken word is the written word and the written word is the body of flesh of God and the body of flesh of our God is the vessel which contains the personification of Resurrection – Resurrection taken from the heavenly heights and as it moved closer to and into the realm which was drawing it – it was made living and active and powerful for as it moves in us – as it powers through us – as it takes its place in us to bring all to its uplifted glorified place so God in us, Christ in us, can receive his due honour and so the Holy Spirit in us receives and gives way to the emerging in us of the ones who will walk this earth in the full nature and stature of Jesus Christ - for the Holy Spirit knows when to let us go when it is time to release himself - for Jesus in us – the Holy One in us will have taken his full position …all of which resurrection has taken in the fold of its garment and brought full on into the world will have taken its position~

Resurrection lives because God said live – it brings glory to him for it upholds all which God gave life to – it will never cease its pursuit of God’s completeness unless God himself demands it – declares it – speaks it – and ordains it to cease its work in us – but it is of an eternal work to be of the of the Resurrection – to be like the form of Jesus Christ – the form of true life as it was spoken - and to know him as Christ Jesus – to have the attitude as the same as Christ Jesus the exalted one who emptied himself taking the form of a bond servant and being made in the likeness of men – and being found in appearance as man he humbled himself by becoming obedient to the point of death even death on a cross -
And it is to know him as Jesus Christ the despised and rejected one who went on to be glorified - for God exalted him to the highest place and gave him the name that is above every name – that at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

To know Christ Jesus and to know Jesus Christ is to know where we are going – it is to take our lives and to not just see resurrection as separate and as something Jesus did - it is letting the Holy Spirit take control of our lives and to see Resurrection as someone Jesus is – it is taking the resurrected Christ - the person into our opened cleansed hearts – for he then can take all things in us, and as they now meet with him and touch him and are spoken to by his word and are washed in his blood – we can see the fullness of the action and the fullness of the person and then resurrection is imminent - life in the full is imminent – if we love resurrection and if we love life and want to live them both – then now does begin our eternal life as we come to know the resurrection and the life it holds – the life that extends and extends and extends – the life that is the extension of the life of our Lord - for he came to us and then left the earth in the flesh and we are the extension of the life in this flesh until we are receiving of our glorified bodies – for we are still of flesh and blood – but of a flesh which is changed by his visitation - changed by his body of flesh being crucified and then being raised to life again - we are changed by the washing of his blood of eternal forgiveness – and we are to continue and do the things he did and the greater things – we are the extension of his visit and are to remain so, until he returns to meet up with us again and for us then to continue our work with him together in our new glorified bodies –

If we do not let God raise us up like he did Jesus – if we do not let God roll away our heart of stone which holds fears, disbelief and doubt, then we have taken the heart out of resurrection – we have taken the love out of resurrection and have made only a verbal acceptance of Jesus Christ to move into our lives – salvation has its entry point – repentance and belief in Jesus Christ – but if the entry point is so beautiful what does it lead to.. If the entry point is Jesus Christ – God’s only beloved Son, where does he indeed intend to take us from there…
There is no answer to express it all – there is no book which says it all – there is no song on this earth which sings it all – but our God knows it all – but has yet to move into it all, and to live it all -

And to live it all with him we have to have a love which sets our Lord apart – and a heart which states our love for him and him alone – we have to trust him with our love, with our life, with our resurrection, and with our eternity – we have to move where he takes us, and our movement and our heart is to be like we are dancing to his beautiful opera – for then he can take us anywhere and everywhere for we have learned to live in God and to love in God – we have learned how to draw out strength from unbearable pain and how to merge it with unsurpassed joy – we have learned how to communicate with our Lord in his language - in his words of truth – it is to want to live his life with him – by living our life in his ways - and with his thoughts and with his heart – to hunger to have a life which comes from having a God nature – Godly qualities – a mind and heart which is centred on unity and ongoing life in abundance - which is to take us into an eternity which is what we are determined to make it – this is the partaking of the resurrection with him ~ sharing it with him and living it for him ~

It is to be sharing our mortal life with him and being the expression of the Father’s will while on this earth ~ and moving through his purposed plans with hearts knowing the outcome – with hearts knowing Jesus Christ - and then to be in perfect alignment with him so as to meet him when he returns - and then to move into our roles of reigning with him, for we have remained on this earth in the full stream of his eternal purpose –
It is to know why we have to be focused to a point of steadfastness that is again to the extreme - for that is what makes us able to move in the Father’s will and to be ready when his Son returns - and from there we have the privilege and the reward which does come from a completely faithful, and excessively steadfast and focused mind and heart which is still living in the realm of mortality –
For then we are able to go into the eternities with our God and in our God - for we are able to live with God in this extraordinary way - this new way - because we knew him when we were mortal – we knew him and his ways and his plans when we walked our walk of faith in the flesh – we knew his heart and what it held, and we heard his voice when called us to come into unknown places and we followed with a heart not heavy but a heart full of joyful song -
And as the Holy Spirit taught us and kept us always within the stream of God’s perfect will, and within the stream of the power of his love, we came to be the true extension of the visitation of Jesus – the extension of the life Jesus gave us as we continued our walk in the flesh – the walk which Jesus began and the walk he handed over to us – so we could bring it into its fullness as the increase of the ways of God became a part of us - as the increase in our resurrected form became a part of our Father’s heart ~
For how heavy is a heart which is yet to know resurrection is for now –
How heavy is a heart which does not feel the Lord of Life or know the kingdom of his heart ~
How heavy is this weight which is what we carry when we refuse resurrection- When we refuse to love Resurrection –
When we refuse the infilling of the resurrected Christ ~

And how heavy is the heart of our Father when the eternity of the Resurrection is still concealed for the curtain of its revelation is waiting to be torn in two by one or ones who have fully and completely come into the divine and purposed will of the Father, and stand now at the entrance point of what our God holds in his heart to come into its existence the moment – the very second – that his Son is formed in his completeness in one or ones who have remained faithful and steadfast and obedient - and have come to know him and love him and listen to him and follow him when they were still living in the mortal world – when they had to die to themselves so they could come and follow he who knew the way - he who was the way - and as they followed they moved into his living presence and each step taken out of a grateful and humble heart was as step into the full life which God has always been leading us into –
It is the truth of our walk into his majesty – a truth of where our excessive humble obedient submissiveness is destined to take us - where our focused and excess steadfastness will take us - for it all is for us to find out for ourselves – all is for us to explore ourselves – all is for us to have, that is why we are given resurrection - why we are given a resurrected life in Christ – why we have been given a Lord with whom we can eat with, and a Lord of whom we can eat of.

For our full Resurrection into the fullness of eternal life is what the Father gave his Son to us for – he gave us the Resurrection and the Life so we could have the Life of the Resurrection – the life of the Resurrected One ~ The eternity of the Resurrection which is held apart and holds in it all which is yet to come through Jesus Christ – for it is the eternity of the one who is – and of the ones who are living full life of Resurrection according to the divine and purposed will of the Father ~

It is Jesus Christ and Christ Jesus who we want to know – Father

It is the Resurrection and the Resurrected One who we want to be just like to the glory and honour of our Father who has so purposed for our lives to be to the fullness of Jesus Christ –
The Anointed One – The Holy One – the Only One

So we thank you Father for giving us an abundance of opportunities and an abundance of revelations and an abundance of your love

We thank you for taking us to the cross of your Son and showing us how to die to ourselves and how to live for Jesus – and how to be ones who can meet him at our destined meeting place and reign with him for 1000 years.

For Father through the teachings and superb guidance of your Holy Spirit, do we desire to be ones who move to the place where we can reach out with the hands of Christ and tear in two the curtain which still seals in your heart that which is the eternity of the Resurrection ~ and we desire and have in our hearts to move into it as you move us into our eternity with you, and to see what is the glorious unfolding of what was in your heart but what was still going to be new and exciting for you as you walked into it with those who fully attained to all which you had purposed for them – the full resurrection of sons and daughters who were not afraid to go into where we were called, for we knew wherever we went ~ wherever we followed you –
That it would be stepping into the heart of God and what he had, and has ordained to come to pass for the sole purpose of the glorification of his Son - so that Jesus is now and for all eternity exalted and praised and honoured-
And that is what we want to be a part of Father – that is what we want –
That is what we want for our Lord Jesus Christ whose name is above all other names –
That at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

AMEN-AMEN-AMEN