03 April 2004

Jesus has Risen – Opera is Alive

Father
May your name be honoured?
May your Kingdom come soon
Give us our food day by day
And forgive us our sins – just as we forgive those who have sinned against us
And don’t let us yield to temptation
AMEN
Luke 11:2 (New Living Bible)

Let the Truth we have in us Lord, change us so that we may be the full yet unrealised dreams held within the passionate commitment and embrace of Jesus Christ – and not only to fulfil your dreams and to release your visions but for us to know where they came from – for us to travel their path so we can ask with honest lips and a knowing heart - so we may be what in all truth you ever dreamed of – for to know all you have ever dreamed of is to walk the way of no return - to walk it so that what is still held back may come forward into its release as you show us, and as we now hear with the precision of the Holy One – for it is the power of the Holy Spirit which gives us leading into where we are to go, so we follow with footsteps which rest with weight into the ground which has yet to be trodden by us – the weight of true and holy motives – with eyes ablaze like Christ, and ears which listen to hear as Christ, and hearts which respond even before you call us Lord – not responding in haste or out of your perfect timing – but responding because your precious heart is open to us to hear your thoughts and for us to react with the speed and love of which it will take to move all of the heavens and the earth, as the walk of Christ now is fully felt in the world – a world which is so used to the church of Jesus Christ taking a back seat – so used to the Church of Jesus Christ tip toeing around so no one is offended, or have taken insult to your name being mentioned, or the ways of your Spirit being displayed ~

of the dead, wrapped and sealed behind a large stone – for the stone was indeed rolled away by an angel of the Lord not so Jesus could get out but so we could get in – so we could get in to see and feel and hear – so we could experience and have resurrection knowledge even from the first moments of its rising into power – for laying in the tomb was only the confines of our mortality – the wrappings of death, but life had risen and could no more be held down - the stone was removed so we could get in and see that Jesus has risen, that he was dead but now he is alive forever – to see that the linen which wrapped around his body lay separate from the burial cloth which was around his head – to see that the righteous acts of the saints was now to be separate and held apart from all of which only leads to death – to see that the head of the church of Jesus Christ has already tasted death for us so our separation from God and what is opposed to him has been put to death, so that what is still to come, can now come into us and fill us - and it was for us to see the powerful distinct difference between Jesus and his church – the difference between the head and the body of the church for they were not yet one but were to be made one and would remain at a distance while the fullness of Jesus in us stayed wrapped and sealed - for until we know he is risen and that he is the Resurrection and that he is the Life, until we know it and then run with it - not in disbelief - but run as one who has already seen the resurrection and has already felt the resurrection and is already living the life of he who is the resurrection - for only then will resurrection of what is of God’s desires and hopes for himself and for us manifest without measure - for then the Holy Spirit has the joy of working in ones who are the living resurrection of the risen Christ and not ones who are trying to live Christ as one who is still nailed to the cross and who is still laying wrapped in burial cloth, and still in his unrisen state in a sealed tomb.
For all the church was purposed to be the manifestation of the truths of Christ and the power of his resurrection – but instead the majority is the manifestation of the emptiness of the world which prefers death to resurrection - which prefers to see Jesus as still hanging on the cross - and not yet risen in full power of resurrection - for if the Holy Spirit of all power is not included, and listening to Jesus who is the risen Christ is not preached - and the pain of the Father and the will of the God of all creation is never made known, and our oneness and likeness to the Lord never given portrayal - then what have we done with the visions and dream of God which did come to us in the reality and body of Jesus Christ – and in the reality and power of his Holy Spirit - for the dreams of God are not flimsy as we might dream and then forget - but these are what are the powerful workings of his Spirit as they come into his whole being and his hand stretches out to make them a reality by the sheer power and perfection of his presence - these are not to be mocked or given no credence to – or to think we can wave them away with the toss of our hand – or to think that we can bring to the ground his towering empire of visions with our contempt and disbelief.

For they are not just superficial thoughts and ideas which may never come into the light to disturb our complacency – they are not just grand emotional imaginings which have come from a heart which is overwhelmed with love and blessings – for if you fear God then you had better fear these visions and these dreams of which we may think we see no manifestation of – visions and dreams of which we cannot see how far they extend, or where they come from or where they are going – let the Spirit of the Fear of the Lord take you down the path of which may have no return and show you what our God does call his empire of visions - and what he does hold in the furnace of his heart, for there you will see his dreams fully ablaze -
for all is held with the power of life and by the one who lives a life of power - for how mighty is the dreams and visions of God the Father – for they are visions and dreams which have been born out of the blood of Christ and out of the perseverance of the Holy Spirit – out of the majestic resurrection of he who is all things, and out of the immeasurable power of he who does not rest but waits to bring into existence all of which is being given permission to enter into the world of God.
Let the holy fear of the Lord take you where it is that they are coming from and maybe you will be permitted to feel them – for what you feel will have no description – for how can you describe where God does come from – how can our mouths open to utter what our hearts cannot release from them - so hold them in your heart and then see if you can then disregard the presence of them – the presence of his motives which drive them forward ; for how the weight of the motives of God will be felt by us when we are now brought into their realm – in a realm where God and the things of God are never to be disregarded or taken lightly or be thought of as not worthwhile - where it is always with finesse - for even in immense surging power is there the finesse of the Spirit of all greatness, and there will be no way you can casually and with the careless nature of men speak of what you felt or saw – for what is felt and seen will be wrapped in the Spirit of the fear of the Lord – wrapped in the Spirit of the fire of his presence –
So let no man utter that which is not of his nature or understanding, for the understanding of the nature of God is given by the Spirit of God – given by the Spirit of all holiness and to speak of it is to speak of that which is divine and sacred and that of which has no desire to take its separation from all of which is of the unspoken and the unwritten and yet to be lived.

For the full unrealised dreams of what is the hunger and the commitment of Christ are a truth and a true reality, and how true and how real they are, as they wait held in the eye of the storm which dwells in the wind tunnel of the superfluous dream of creation - and which is yet to sweep into its place within the life of God, and into what he so mercifully holds together - for what he holds together is indeed the holding together of what is the tender and yet the powerfully strong heart of all creation – what he holds together is the heart of its maker, which although it is of mighty proportions and of a strength which knows no bounds, it is still with every effort of his heart that the Lord does endure under – not effort in power or knowledge or wisdom or courage for enlightenment and splendorous strength is all his – but it is with a tremendous toll that his heart does endure under – it is an indeed supernatural endurance of which the heart of God does bear up under as he moves our lives into where we can see him and take from him whatever it is we need – and that alone makes our God the master of our lives - for our lives and our heart and our love belong to him, and are for him – and it is he who remains always the faithful One - always giving our lives steadiness, keeping us firmly planted in the richness of him, so we may have the opportunities to come to know that of which we are doing - for Jesus did ask the Father to forgive us for we do not know what we are doing – and it is for us to come to know exactly what we are indeed doing in, and with the life God gave us – so we can put a stop to the constant lashings our God receives to his heart, as ours now come to meet his as our desires and hunger and thirst matches the enormity of his desires – his hunger and his thirst so what he holds in the all of himself can come to us through the way of all truth – not part truth or denied truth or the truths of God which we have infested with our doubts and disbeliefs – but the way of complete truth which comes from a heart which is of the eternal nature and is without hardness and without a desire to destroy, but is filled constantly with mercy as he works all things out for the good of those who love him –

And if we take of a measure of his heart we will find the measure is of what we never knew existed – for when we reach out to take of what we do not recognise, that is when we have reached out to partake of the unknown - and to take of what is of the unknown – of what we never knew existed, is to have a taste of what it is which inspires our God to hold us in the palm of his hand, and then to extend his hand out into all of the extremities of which have no path or right of way for anyone else but the God of all things; but he takes us and stretches out his arm and puts us where only he belongs and says to us ‘be perfect therefore just as your Heavenly Father is perfect’ - and the perfection of the farthest outreaches of his mind now are made possible for us to search into - and we then search as he does as he lets his perfection be in us – be what it is - in ones who are imperfect – and even though salvation is and was and will be always perfect and complete and eternal - it is then that we have become a part of that perfection, and we are not only the ones who received the divine salvation - but we are the ones who are now that salvation – to be the perfection of it – living the perfection of our salvation and glorifying our God for his forgiveness of our sins when we did not know what we were doing - his complete and perfect and total forgiveness of us is what makes us able to live the perfection of our salvation for all eternity – to live to perfection the perfection of our salvation through the death and resurrection of Jesus Christ – through the death and resurrection of the eternal God himself.

The truth is that the endless journey of our relationship with God is to be so balanced and have in it all of the very personal aspects and God given traits of the Lord – so balanced in us that we are the same as him – but not him – we are like him but can never replace him- we are one with him but always directing the attention of all to Christ who is in us, and not us who are in Christ –
But it is in our oneness that we can begin our true representation of him and his works of art to the finest of all detailed understanding, with the wisdom of the one who is unchallenged, and the knowledge of he who takes of knowledge and gives it its revelation – a true representation even though we are not and never will be God himself – that is the fine line of having a super sharp razor disciplined mind – a mind discipled by Christ so as to walk the edge of being in the oneness/likeness/ and sameness with God but still keeping the distinct balance that we are not the master himself – yes, we are to be masterful in skills as we are taught by him – proficient and with excellence in the word as we have been taught by him, complete with his power and with his superb self control as we have been taught by him - but we are not him and there will always be a difference - always something about our God which will always be just for him - which will always be just him and which we cannot copy - he is our God – he is our Father and our brother and our Lord and our Saviour and without him we have no good thing – we will never be our God – we will never be our Father or our brother – we are not the Lord or the Saviour of whole world – and to come into a oneness with him, and to come to be so like him or even to have the honour of being the same as him can only be permitted – can only happen when we live the realness of it – the absolute and total fullness of the truth of the all it, in the humility of God and his Christ – and to remove ourselves from the covering of it is so dangerous to us that we could lose everything that God is handing to us of himself – we could lose the one we love – for to be given directly out of the heart of one who is of gentleness and humility of heart – to be given these Godly attributes and these positions of such matchless worth - they have to be received and continued to be lived with the same heart of gentleness and humility as the one from whom we did receive it - our gentleness to be of the same calibre as his and our humility to be as one with his – for out of these qualities does come a power which is only made known when the full heart of Jesus in us is in its full operation – so fully operable that his gentleness will walk straight out from us and have seen in it his hunger for the satisfaction of the desires of the Father, for all of which is contained in his gentleness – all the nature of it is bring forth the great power of the Holy Spirit - and his humility will be so prevalent that we will see it in its God form - for out of it will rise the Holy Spirit like we have never seen before – he will come forth in his total authority as the power of God, and the power of his supreme presence, and the will of the Father and the righteousness of Jesus will blow us away - he will make known his mastery – he will make known through his power the resurrection of Jesus Christ – the resurrection of God and it will for no man to interfere or raise his hand to try and stop what God did send his Holy Spirit to do; and maybe then can the power and the authority of the positions we have been given come into their God given power of perfection - for they cannot operate out of the wisdom and insight of the Lord if we have moved into pride and hardness of heart - because we will, if we cross the line – if we move from magnificent humility to the ugliness of pride – if we move from having the gentleness of a heart hungry for God to have back all which belongs to him, to a hardness which resists the entrance of humility and gentleness and sees it as a powerless weakness, and insists in taking the glory and the praise to uplift only our humanity, as we endeavour to separate it again from the existence of God the Holy Spirit; as we believe we can now move on our own because it is the power resting in our humanity which is at work in our midst – a dangerous assumption when we have taken the mortality of our humanity which has been so beautifully reconciled and made one with the immortality of our God – and separated it again and replaced it with a thinking that what makes our Lord and God the one and only true God - that special and wonderfully illusive beautifully held mystery held in the perfection of his nature is for us to be able to take for our own – to claim it as ours and bring it now down to our human level when the immortal substance of it cannot and will not merge with our human desires when Christ is no where to be seen or heard in us – our Lord and God gives us everything of himself - but we are not him – we are not what is so reservedly just him – it is God alone who has the uniqueness which makes him so lustrous – so adorable – so lovable – so desirable – and which makes us so hungry and thirsty for him – and is what makes him a Lord and God who would give his Son in payment for our eternal lives – we cannot supersede that – we cannot supersede him – to the heights we can go, and to the beyond we can explore and to the glory of God we can be grown to the full stature of the Son who is Jesus Christ – we can surprise him, and delight him, and pleasure him and be sons of daughters he has only dreamed of having – we can display his power and create new things and spend our eternity in him and with him and go wherever he goes and do whatever he does, and be a part of his newness and all the life he has yet to live for himself - but without him – without our Lord and God and his eternal Spirit we have nothing – we have not good thing - we are nothing and we are no one – and we are dead from our ignorant pride and the hiding of our hearts behind a large immovable stone which we have not yet acknowledged has been rolled away to give us full view that Jesus is risen – that he was dead but is now alive forever ~
For we have no resurrection or life if we do not first bow in humility of heart to he who is the humility and gentleness of God, and receive from our God what he wants to give us, instead of what we truly deserve - we can only ask to come into the same room as the humility of God, and the presence of it will coat us with the coat of the many colours and the many variances and the many moods of the song of God, which all have their beginning and their end emersed in Godly triumphant humility – and it is what we have to desire to set our sights on always – to draw our balance from it because true humility is at the highest point of perfection - for out of the gentleness and humility of Christ were we enabled to walk into our eternity with our God – only through this did our release come and it is from here where we can only see clearly, for this is the greatest of all vantage points – only from here can we see all of which God has for us through the perfection of the resurrection of Jesus Christ our Lord and Saviour ~ and it is to not only see and desire of it - but to see it and desire it with the perfect balance of one who is just like his teacher -
For from this vantage point we have a straight and narrow road of insight into the world of our God and the power held in a gentle and humble heart which has its sights set on God and God only –
We have to savour what is unique to only our Lord and God – and that is he is the only true God and there is no other - for what sets our Lord apart from us is what also does set us apart for him – sets us apart to be just like him – to be the same as him but it is to keep the humility and knowing knowledge that we are not him - and if we separate ourselves from him and stand apart from him our oneness – our likeness and our sameness of him is lost – we cross the line and we lose what we have been given - for it is the distinctiveness of what makes God who he is – his distinct and divine nature and the wholeness of him which moves to fill us and to inspire and raise us to the heights of grandest majesty, so that we may too share in his glory – but always the truth to hold in our hearts to keep them gentle and humble and always in repentance is that the Father, Jesus and the Holy Spirit fill us but they are not us - and we are not them – they save cleanse and dwell and teach and grow us and are all things to us, and we can be one with them - like them - the same as them according to the Father’s will, but we in our growth and the releasing of our minds and hearts to the Lord must also see where we end and where Christ begins - and to see also where Christ ends and where we begin – for even though Christ is never ending it is where we stop him in us, where we refuse to merge and reconcile our humanity into all his God nature which ends our walk with him and is where we begin our mortal walk alone –

It is to know our place even when we are in the place of which knows no bounds and has no restrictions – no matter where we advance in Christ – now and in all of the eternities, he will be the one to be glorified for all we do ever is through and for the glory of Christ Jesus and the exaltation of his name – and the honour of his being – and for the pleasure of the Father’s heart and for the joy of his Holy Spirit – for if we cannot see into the heart of God we cannot see the Holy Spirit and if we cannot see the Holy Spirit we cannot see the one who makes all hearts what they are, and the one who makes all hearts one with God – the great and divine and all inspiring Holy Spirit who directs us constantly to the word of Jesus and in doing so teaches us the finesse and etiquette of listening to the one who listened to the Father - for this is what we are to be exactly doing – for we did not know what we were doing but now we know what we should be doing and that is listening to Jesus – the great pivotal point of our lives – from where all else does stem – and from where all else take its direction – for listening to Jesus moves our eyes to see into the beyond - and takes our hearing to meet with the unheard – and moves our feet onto the path of the unknown - and takes of our minds and blends it with our hearts and takes of our hearts to consume our whole senses – and takes of our whole senses and stretches them to taste of eternity – and to taste of God in all the newness of his eternity is to have personal visitation with him – and to move into the personal of God is to move into his person, and there we will find the person of the visions and the personal life of the dreams, and the full reality of the word of God down to the last Amen …down to the final chorus ……and down to the where God takes our lives and presents us with the resurrection of the all of him …when the lustre of the glory of God can be seen by us in its full strength and in its full truth…..
For when Christ is glorified he changes to us – he changes us - he changes in our hearts and minds and our understanding and knowing - and the way we glorify him changes to pure worship, praise and honour and is poured forth in the only way the Holy Spirit can deliver eternal praises up unto Jesus to raise him up into the eternal peaks of where only worship in Spirit and truth taken to its exalted level, and its full interpretation of the depth of its meaning can alone raise our Lord - the Holy Spirit loves it when we glorify and magnify Jesus and what come out from us coats him and delights him as he feels the praises which are now worthy of our Christ – as he feels and hears and sees the adulation which is not tainted and false but so pure and true as it rises on the wings of Spirit and Truth as it soars to meet our Lord and to humbly caress and have closeness to he who is without stain or sin – and as the glorification of his name envelops us it changes the way we see him, and hear him, and know him, and we come to know what knowledge of God is - what knowledge of God sounds like - that it sounds as it feels – it feels rich it and it sounds rich – it feels exquisite and it sounds exquisite - it feels the same as the sounds of which it releases – the sounds of rebirth and the feelings of renewal - it sounds like the rush of tears when we are now knowing of God but cannot be fully with him yet – it sounds like the glory of the Lord as it changes us and make us one with each other and one with God – it sounds like the drawing out of our humanity in which we are created and the combining of it with truth after truth of the unimagined features of God to bring out a ever so new creation which is born out of God becoming man – it is the sound of God stepping into his creation and instead of then disregarding the experience once salvation was accomplished, made it possible for us to then step completely into his God nature and his God power – it is the sound of all things being possible with God making us exceedingly rich in God through Christ Jesus, for he stepped into his creation so we could step into what and who was not created but always was, and is and will be - it is the sounds of all creation stepping back into that which is uncreated and our continued restraint and our holy understanding of our place so as we never overstep or tip the balance and so take of what is of huge proportions and turn it around so as to fall to the lie that our humanity has done this for us – for our humanity without Christ is dead – it was brought to its weakest and lowest point where there was nothing left in its nature which seemed redeemable – for it was only through the exceptional eyes of God’s heart did he see and feel and hear the miracle of Christ in us – that he did sing and rejoice at God being in his creation and his creation being in him – this humbling treasure which is above what our nature deserves; the indwelling in us of the Holy Spirit - the stepping into us of God Almighty as we submit to the oneness with him - and abide in the likeness of him and move into the sameness as him –
Never in all our dreams did we come into a thinking which would have permitted our minds to conceive the heights of perfection held in the gracious generosity of our God – for to hold in our hearts that which is still to come - to hold in our hearts that which is coming from such an unstoppable flow of giving, is to attempt to hold the universes and their hidden treasures….an attempt we can never do if we stand alone in our humanity – but is only the beginning of what we can do when our humanity has been taken by God and held within his mighty arm of salvation - for it is then that miracle after miracle does take place – it is then that our Father does bring forth vision after vision as they merge with dream after dream so we may emerge as fully one with Christ Jesus who is full of the power of the Holy Spirit, and who is the only one able to bring the miracle of salvation into manifestation – for God’s dreams and visions are not wistful and unproductive – they are not idle fantasies but are based and founded on the motive of all the wisdom of life – and are there to be brought forward and they are there to fulfil a heart which has no maximum capacity – there to bring his generosity not only into our lives but for his generous nature to overflow onto us as we learn the true and worthwhile value of giving freely what we have freely received – we heard it from our brother who heard it from our Father – who is the ultimate being of knowledge and direction - the ultimate instructor who takes of freedom and gives it freely – who takes of his word and gives it freely - who takes of discipline and gives it freely – who takes of his wrath and gives it freely – for freedom does hold in it the total package of all which it takes to give freedom freedom – to give God freedom in us and in himself - it holds what sets us free from all which keeps us away from undivided fellowship with the Lord - all of which is between us and the Lord who represents the freedom which did come at a price - the freedom which did come at a huge price so we could attain to the freedom which is priceless - the freedom of which can have no form of value attached to it – which can have no measure placed on its worth –
For such is that which has now no measure … of which is now beyond measurement and is now resting in holy infinity - infinity where the capacity to hold and give and receive does not come in measurements, but comes in what is of no measurement – for there is no measurement in all the aspects of God – for all of him cannot be measured and that is what he wants to give to us – all of which has now had its measurement taken out of it, and the limits of its incoming abundance and outgoing abundance removed - and when the time comes for us to receive infinity then the true imaginings of God, the full desires of God, the uncontained hopes of him, the unexplored never ending riches of Him, and the insatiable hunger and thirst of him will be able to come and live in us for then we will be truly living with and in him ~

The Lord makes our lives truly what dreams are made of – endless, vital dreams that go out of the range of wistful hopes to become a reality – a powerful uncompromising full blown reality – it is dreams which go out of the realm of suppressed fantasies of the heart – and into what God is made of ~ and he is made of all and everything we could ever dream of - and how could we ever dream of more than what our creator has or will ever dreamed of – for it took him to bring us into a functioning existence and it took him to carry us to where we can think and be just like him - he is made of everything that would ever take us without hesitation and with a love which knows no bounds - a love which death could not make lie down - he is made of everything which could make us run to the tomb which held in it the Lord of all life, the Lord of our life, the love of our life - and the God who is love eternal and whose eternal love and the power of it, and the fiery passion of it was going to bring its presence back into the world which scorned it even though it never knew it - and it was to be greeted by the one, and was to greet the one who saw God without measure in the face of Christ Jesus and then saw past God and saw the man and who he was, and fell into God with him – fell into love with him, and the love was held in the confines of the resurrection because it was held in the holiness of Christ and would never die - for when love was put to death it was then that the love of the resurrection as well as love of he who is the resurrection - it was then that love resurrected – the resurrection of first love had taken its place in eternity – for Jesus Christ had risen - Jesus Christ our first love had risen ~
~
Jesus Christ the eternal opera - the prophetic opera of our Father had risen to take his place in eternity and as he rose so did the orchestra of God’s heart – for Jesus had risen – men had risen to where God had eternally wanted to place him - language had risen – music had risen – word had risen – and the heart of the Father had risen for as Jesus arose, the music of ages past and the music of the resurrection became one and flowed in their likeness to meet with the eternal sameness of God – the all powerful all present all knowing fabulous and wonderful God arose in triumphant excellence as the power of his name - as the power of the name of the Lord gave the brilliant release of a call to all of which was to come into resurrection at that moment - for God did have proposed in him all of which did take their resurrection at the moment Christ did arise – parts of him – the deeps of him – not resurrected because they were dead, but because the power of the resurrection did announce to them their time of manifestation – for they were not dead in God but in a holy dormant state –and when the first stringed instruments were given their voice as the power of the Holy Spirit arose the Christ of God - so it also was given its uplifted exaltation as it surged into its fullness of release.

And what had risen was all which had died to God – the resurrection of Jesus Christ held in it the details of all of which had succumbed to death – it was the coming to life of the all of which did not come into its holy life as given by God – What had risen was the eternities of God – what had risen was the visions and dreams and hopes - love for a lover – and the love for the life of the unknown and unlived - all was to be seen in the resurrected form of God – for in Jesus Christ was the all of the resurrection of our God - there for us to see and feel and touch and eat of - our hand to move into the place from where blood and water did come and his face there to touch and his audible voice there to be heard.
Jesus the Resurrection and the Life was there in person to inspire his disciples and those who gathered to them - to excite them – to induce in them the hunger for the resurrection of all things – the resurrection of themselves to be now how God had made them – the Resurrection himself was there in manifest form to lead them to it and through it, so they could partake of it, and taste of it and hear of it – until they did see it and did taste of it and did hear it and then did run to it – they were to hear the rising in God and then in themselves of the opera of the resurrection which was being played – to begin to hear the fullness of it as they spoke to one another with psalms and hymns and spiritual songs – as they sung and made music in their hearts to God –
Jesus was given to us so we would not miss out on a thing – not anything which is to lead us into the eternities of our God – for all of it is irreplaceable in our coming to know our God and what he so desires for himself – and for us and for all of his creation.
I am going away and I am coming back to you - you will look for me but you will not find me – and then in a little while you will see me- and you will rejoice and no one will take away your joy - Jesus placed the anticipation in them and lead them to where he would be taken from them - and then to the cross and then to the tomb - and he gave instruction beforehand of what would happen – that he would be killed and on the third day the Son of Man would be raised to life - but it was only the love of a lover which drove one to the tomb to not only witness that he had indeed risen – but to feel the full repercussions of love and life resurrected – for even though Jesus told the disciples all of what would happen – it ran into interference for their love of Jesus was of a different strain - and so the Lord had to lead them there by his word of instruction to their minds and not by the longing of their hearts – by words spoken and not by words unspoken – by actions and not by what could only be held in the confines of holiness – he lead them there by teachings and discipline and a foreknowledge of things to come and that was rightly so, but it was the leading of a woman - it was the love of a woman - it was the testimony of a woman - which did bring out and fulfil the perfection of his death and resurrection.
Jesus Christ is the Resurrection - and when we see him we see life - when we see him we see in person and are confronted with the totality of resurrection – of a life without death - and its purpose - and it will take us through into the new millennium and onto the new Earth and into New Jerusalem and if we keep running with the all of it, and have acquired eyes which can see the fullness of the lustre of he who is the Resurrection - and what it has made possible for us - and what it does carry until it is time to set it free as the revelation of it sings out to the heavens and the revelation of it plays out in the heart of the Father – if we want to hear the full and superb private collection of that which is the resurrected opera – the beautiful rendition of Christ resurrected – if we truly want to hear it so badly that we have used our earthly lives to prepare for our eternity and our hearts have given over completely to be superbly prepared by the Holy Spirit so we believe without a doubt that God is opera – and opera is God - for we have to believe it without a shred of doubt for only then where we can run to – where we can see into – what we can partake of is for those who are now one with – and in the likeness of and in the sameness with the full operatic language of the heart of God – it is God speaking the language of his person - for his heart was given full range when his Christ arose and brought with him all of his creation which was to be brought back into the fullness of our operatic God -

Jesus is the manifestation of the all of what is to be resurrected for God, to God and in God – he is the resurrection and he is the life and he did walk amongst men and women as the resurrected Christ - the life eternal so they could have a foretaste of the rising of all which is dead, all of which is without life - it was a small taste of what was calling out to us from eternity – it was the melody of the opera which had begun to be heard through Jesus – each word was a fragment of the full operatic voice of the eternal life of our God – he had risen and God had now extended into his never ending eternal voice – for the pages of music which had been penned in his heart were to have their release as the Spirit of power arose the Son on the third day; for it was to be also the release of his visions so they could move within their empire to make ready to soar as their unveiling took place - and all of which were his dreams and which were held in the fiery blaze of his hungry heart did arise and go where no one else dared to go - for the song of the Lord - the song of the Father and the melodious sweet harmony and brooding tones of the Holy Spirit was in its released form when the head wrappings and the body wrappings of Christ came into their folds and were laid separate from the risen Christ – this is when what crescendoed reached out past our hearing for such was its pitch and such was its cry of agony as it dwelt together with the cry of victory as the Christ of God did go to preach to the spirits in prison –for the call to repentance was an opera inside the opera for the all of God was being sung out – the all of God was in full verse of song for the heavens were ablaze as the soundings of the formless instruments gave play for the words of God were now of a different speech – the enunciations of God were lifted into exalted heights as the all of which was dead - all of which was held unreleased was now alive and in its risen state in God’s heart and all raced with the excitement in the heavens while on earth the due release of the operatic resurrection was taking its form of word spoken to men by Christ - but they did not hear the celebrations of the heart of God for even though the Lord spoke it into them in the prescribed way as made known by the Father the fullness of its repertoire would not be known – the fullness of his lustre could not be seen – the beauty they could not see – the detail they could not see or hear - and could not be known or heard for it was a woman who gave it its theme it was a woman who would release the flow into the world of love resurrected - it was a woman who held the emotion of the new life - and saw into it life without measure …. For life resurrected – for love resurrected is without measure for it can never die for it has stepped over into eternity for that where the Lord is calling it into - for that is where the life of it is to be lived for resurrection is to give life now to that which is to be carried over into eternity – for nothing is dead to God … all is alive to he who is life – nothing in him can die – and nothing he resurrects in us can die again if we abide in the Lord and he abides in us - first in a measure and then to be taken into that which is of no measurement and has its calling in infinity…….

Love resurrected through and by Jesus Christ, is the full and lustrous love of God as seen in our Lord and as manifested by the Holy Spirit - and it would be the love of resurrection which would take the cross of Christ, and the salvation of all world, and the resurrection of all which is dead and of no Godly use, into its full uncompromised and now unhidden eternal dimensions - for such is the word of God to announce and to give light to the hidden things of God when time has run its race and has come to its finish line - and the finish line for the timing of the revelations of our God – and all and each individual finish line is coming into view –for they all are within one finish line – coming into view so what ever men find too hard to listen to – whatever it is which offends their sense of self, has now to God, run its race - but it is that it has yet to see that the finish line is long past them, and it is now the grand and final race of our times and is its who gets over the finish line, and what they have brought with them which will be now what the Lord is concerned about – what men can or cannot digest now is of little consequence to the Lord for all the food he does serve to us is of the finest of quality no matter how we hear it or how we appraise it – for it is how he hears it which does count – for if the quality of it has fallen from the time it came from his mouth to the time it reached the ears of the peoples then the one who did fall short is the one who will stand accountable - but now as the Lord feeds us we should be ones who eat and who partakes with a grateful and hungry heart for what the Lord the Lord the Lord has planned – and what he also has left unplanned - is of such a rich fare that we could not eat and digest of it and live of its eternity, if we have not nourished ourselves on what is the entrée – on what is the appetiser – on what is the foretaste - on what is to God to be the revealer of the greatest of our fruits – and what will separates us and what puts us into what part of God and into what parts of the new earth or what part of the new Jerusalem we belong in –
And what was to rise with Christ, and is to rise, goes beyond the new holy city - beyond the bride of Christ - for it is the eternal love of Christ - the eternal lover of God – the eternal lover of Jesus – the first love which will never die and which will stand and glorify the one and only God forever and ever – the resurrection of first love for it to be what it is meant to be - for even though it may not have died it is still to be resurrected to its Godly proportions in us…. The resurrection of what is held in our love for him - for the resurrection of what is not dead is the resurrection and the bringing into us, that which could not come into its fullness until the release and the freedom of its full purpose was made manifest.

For how blessed are those who did not lose their first love of Christ – for it is now in the multiplication of it which brings glory to the Father and exaltation to Jesus and riches to the Holy Spirit - as he multiplies that which is now of no measurement - that of which can have no limits as to its width or depth or height – that which is of no numbers or of no fixed dimension - for who can count into the infinity for it is through our first love of Christ – the love which we were told not to lose – the height from which we were not to fall from - it is from this love of he who is the first love of the Father - of he who is the first and who is the last of all things - that we are given into an eternity which is opened and takes its existence from the power of first love – from the power of the resurrection of the all and everything of God - and when first love knows no death it is the pinnacle of our beginning - of our eternity of which can only then go into what is without measure - for the one who is without measure or limit in all and every aspect of himself is now fully revealed to us in his full lustre - and his full opera – and it is then that our God is not disrobed - but now fully robed in the grandest garment of the all of who he is – robed and dressed in, and surrounded by, the unapproachable light of his being of which now we are worthy to come in to - to see and live in God who is now being who he is - God being opera - God being the I AM with those who never lost their first love or their insatiable hunger or their unquenchable thirst - as they held close around them the coat of humility and saw what was held in gentleness but still remained faithfully merciful as our heavenly Father is merciful - and they took of the perfection of God and moved with the power of the Holy Spirit into the sameness of it, so as to be perfect as our heavenly Father is perfect - for out of his perfection does come the power of GOD to be who he is .
~
There is nothing to separate Jesus from the resurrection – there is nothing to separate Jesus who is the resurrection from that which is to yet come to life and to come into its risen Godly glory - for there is more life for the Lord to live for his eternities are without end but all which is Jesus, all he portrays and that is all of the Father and all of the Holy Spirit are held in him - and all of which he is the fullness of, is now or is to be resurrected in us – for God in us – the Father and Jesus and the Holy Spirit are now able to take on the form of the arising of their newness in us – God was dead to us and now lives again in us – the Father was unknown to us and is now known – Jesus was unseen to us and is now seen – the Holy Spirit unaccepted and hidden from us and now is accepted and brings to us all of which has remained hidden from ages past – we had no power and now we have power – we were lifeless and loveless and without sense or sensitivity but now we are have life eternal and love eternal and have super sensitive senses which have been given to us as the Holy Spirit gives to us of his nature…
We have resurrection of fullness of revelation into the life of the eternal to see that holy true first love may be held confines in the world but its true and real release is for the realm of no time where death is no more and where pain is gone, for then what has had to be experienced is seen in its resurrected form, and the pain of living it in its mortal form, is raised to be an now exquisite experience as the enrichment of it is then lived by us in its all of its eternal nature.

The New Earth is where the Lord is permitting us to live – and inside the gates of New Jerusalem is the manifested perfection of Christ, and is where we can permanently reside, for it is a most beautiful representation of the goodness and greatness of God - all desired and crafted within the life of Christ and made manifest by the Holy Spirit - to live again in our resurrected form in the now resurrected manifested form of God – it is the resurrection of what was dead in us.
New Jerusalem is the resurrection of the perfection of what a city holy to the Lord was indeed to be – presented to the Son who is the resurrection - for they are one in heart one in character and one in nature.
The resurrection of holy dwellings where not one thing of God, not one thing about God was missing - for in each of its features – in each of its stones and foundations and streets is the living holiness and splendour of God Almighty – There is the glory of the sacrifice of Christ, and the revealing of the powerful presence of the Holy Spirit – all in unity for God is one and the holy city of Jerusalem is one with him – it is him in a manifested eternal form which is always there for the Lord to admire and to take pleasure in - all of which he is and all which is the journey of Christ, and all of which is the powerful dimensions and beauty of God which the Holy Spirit brings to all and everything which he wraps his the perfection of is power around –

But within the holiness of New Jerusalem – within its dimensions and measurements and numbers is also - if we have allowed ourselves to be prepared to see it - is also held the resurrection of what was yet to come into its fullness and which is held in the Father – within the perfect representation of his holiness and his being is the eternal dwellings which have no measurements or dimensions or numbers – it is the flight into the newness of his infiniteness – for all of what is to be made manifest and made known is finished and has made room for the new - for the newness of God to now not to take on the form of measurements and dimensions and walls and gates – for it is beautiful – his bride - his holy city - as it only could be, as it is the full unveiling of Gods dream and his visions which have been given life manifest - for what is unwritten and unplanned and not as yet lived is now coming into its own empire of new visions and its own mountainous extremes of new dreams - for such is the never ending wonders of God as we live our eternity in the truth of who God is – in the truth of who we are - and in the truth of our hearts and the truth of what we can believe for – for that is what will place us either outside the gates of New Jerusalem or inside the gates of New Jerusalem and what also will take us into what it is the extraordinary and completed masterful purpose of the eternity of the Resurrection ~ for resurrection is ongoing – eternity is ongoing – and eternity resurrected - the eternity of the resurrection is powered by and enhanced by - and its visions and dreams are given their rich full concerto - by our first love of Christ – by our first love of the Father - by our first love of the Holy Spirit – resurrection holds in it so much for God – that his expression of it to us ; is that it is like a violin as it takes centre stage and the first string to be played held in it the full purpose of God – and as it sung out our Lord and God did fall to his knees in the complete joy of his whole being - as his heart took flight to hold that note - to hold that opera of one note - to hold of the perfection of the praises - of the worship - of the thanks - of the glory - of the honour which was being showered upon him - showered upon him without measure and now without ever ceasing - for such is the release of his heart when all is in its perfection – when all is held and then released with such power through one perfect note which holds the complete perfection of his opera of resurrection – released upon our God with such glorious and unprecedented power of first love that his tears for him were a joy and a pleasure to release.

It is for us to praise him from a heart which is the full and living manifestation of his risen Christ – to glorify him from out of the nature of his Holy Spirit - for we have been raised up to stand on the peak of his mountains of revelation; and to see and live in his visions and dreams and to walk on his stormy seas -
It is to worship from the depths of our souls for only from there can the true fragrance of our hearts desire rise to him –
You raised us up Lord to take of what you freely gave us and to bring into the glory of God the existence of what you held in the confines of your bounty, so the magnificence of it was multiplied and the increase gave increase to what was already eternal~
You raised us up Lord to change the ordinary into the extraordinary – the natural into the supernatural – the impossible to the possible – you raised us up to be just like you – and to ride into the splendour of all your eternities for when our Lord Jesus was raised so were we then able to soar into the beyond of who you are and receive the wonders and the insight of what you held in your heart for yourself, and for your Jesus and for your Holy Spirit - and for us - if only we followed the path you did set for us to tread ~
You raised us up our Father - so within the power of your resurrected Christ we could bring glorious truth to your living presence - for through the display of Jesus risen we were given and made witness to, and made knowing of, the life held in the resurrection so we could see into the life of the eternal one – so it could be made known to us what it had to deliver to those who love their Lord and God with a passionate release of the sameness of that of which is held in Christ Jesus –for held in our Father was first love – held in our Jesus is first love – and held in the Holy Spirit is first love – so if we are to be in their sameness then first love has to be held in us to the degree it is without measure – for you did raise us up Lord to know the truth of he who is our righteousness, and to know that we had to die to ourselves so we could live for you – so as to attain to the life of the resurrection – to the life of freedom - for in eternity freedom does then come into full lustrous life of he who is the resurrection –
The life of Father Son and Holy Spirit is yet for us to see – and hear – and feel – but how wonderful it is which you have placed before us to look ahead to – for it is the greatness of it which powers us forward hungry for life to satisfy us – and hungry for us to satisfy life -

Take us into the holiness of your mouth Lord, and speak us out as you do your holy word - so we too may give you the praise and worship you desire and the fellowship you crave - as the ever increasing nearness of your presence drives us to bring our Lord Jesus back to this earth - so all Father, is brought into its state of perfection so we may return to continue to live the life of the resurrection with the one and in the one who is the resurrection and in the one and with the one who is life eternal ~

The life of the bride of Christ, the Holy City and what she holds is yet for us to see and hear and feel – so Lord take us beyond what we see and know so as to come fully into the life of he who is the resurrection and to have the resurrected life of the love of God come into its manifestation, so the whole of the universes and all which is born out of them - for them to see the glory and greatness of a God who suffered death and felt the breath go forth from him and then experienced the entrance of life again into his own body of flesh - for out of the resurrection those who never lost their first love did now have their first love for Christ sealed - and it became also the love of the resurrection - a love of resurrection - a love of resurrected life and what is yet to be lived – for the full depth of what the love of God paid for is held in what is outside of that which is of measurement and dimension and cannot be counted in the form of numbers – all of which goes to make up what God has for us can only be found by us when we feel and hear with our souls what it is our Father heard in that opera of one note - what he heard which gave his heart flight - and what was so fully and perfectly bestowed and showered upon him, that he was brought to tears and came to his knees as his joy of what was yet still to come embraced him –
It can only be found by us when God can trust us with his eternity - with his opera – with he who is the I AM - for when that time comes we will have seen what he has for himself and for those who have crossed over all the barriers of men to get to where God is calling us - and then to see where he wants to take us and we rejoice and fall to our knees and feel the embrace of what is still to come as the perfection of what has already come does fill us with the perfection of opera resurrected with the perfection of Christ resurrected –

It is to let the Holy Spirit take his preparations of us into where we can receive all of which is of no measure – so we can be measured against and be ready for the infiniteness of what is held in the RESURRECTION AND THE LIFE OF OPERA OF GOD ~

AMEN
JESUS IS RISEN