Having Faith in the Resurrection

The infinite unsurpassed Glory of the Resurrection of God’s Word of Eternity – is the Gospel of the Glory of the Resurrection of Jesus Christ ~
The seen and unseen nature changing – and word changing power of resurrection can only be made known – can only have its full translation through Jesus Christ our Lord who is God’s Word of perfect Revelation – who is God’s perfect Resurrection and who is God’s perfect and powerful resurrected and glorified word of resurrection - which was given form and wrapped in a body of human proportions and sent to live amongst those who were of the nature of sin and death, so as to change that nature from mortal to immortal through the glory of the resurrection eternal - for Jesus was changed from having no sin to sin and so we are to be changed from having sin to no sin through the resurrected Life of the eternity of the ongoing resurrection.
For it was the unique oneness God had with his word which did come to us - to guide us through the way of the flesh into rebirth by the Spirit, so we could have entrance into the oneness of word which is Spirit in nature - and entrance into the unique oneness of a God who is of three persons while still remaining only one Lord and God - The flesh of his word being our food of the revelation of Him, being our Bread to give us the life in him and of Life - for God is Spirit but he gave us our entrance into eternalised resurrected word through his word made flesh - through his word which came from its language of the Spirit into a language of the flesh, and so became the gate through which we moved with the Spirit of Truth into the fullness of the Spirit of the word, and into the fullness of resurrected life with Jesus - The Resurrection and the Life – for God enveloped his powerful word of Spirit in mortal flesh so as to be made in the likeness of men so we could hear it and see it and follow it - for we were not of the Spirit and could otherwise not see or hear where it was going or coming from – but it is to the glory of God to change us – to interpret us into his word, in a form which takes of the interpretation of what is endless, to make word now not in our likeness, but for us now to be within its nature of eternal oneness – for it was given to us through the event of the word of being made flesh and through the person who is word in the flesh – through the event of putting to death the mortal flesh - and through the person of the Holy Spirit whose power raised up the glorified flesh – and it was through the event of the resurrection and through the person who is the Resurrection - and as the garment of human mortal flesh was removed and replaced with the glorified immortal flesh of God’s new resurrected word, Word resurrected came forth in its changed form as the nature changing power of resurrection now gave God’s word to men in its full power of everlasting resurrection – for word was now moving into the place which is of the untranslated– for what cannot be interpretated into single words is resurrection which has yet to live its eternity – and to know of it, to hear of it, to understand of it is to be in the holy place of complete and complex unity with the Godhead –
A unity of which men do not speak about for it cannot be translated into persons who are not of the resurrected word – who have not changed from the lower place to the higher place – from the old condition to the new condition – from the old ways to the new ways - from the spoken language to the language of the unspoken -
For now given to men, were the revelations of God which had now moved into their glorified form revealing their full power of purpose, and the fullness of their Spiritual formless nature as the body of flesh was made one with the revelation of Jesus Christ the Son of God – for revelation moved and had its being and lived now in the raised state of its holy existence – for the resurrected revelation of the word now truly moved through and in its creation in a different way, as its nature now changed all which came in contact with it in ways that were now superior - for it now entered our private dwellings in an unseen and as yet unknown way, appearing and then disappearing from sight as the power of unity with the Godhead moved it to all places at the same time - and it was in our unresurrected state that we were unable move with it for we were not of word which had risen to its place of full resurrection and full translation - which also made it untranslatable to those who had not yet lived the resurrection - for it was now raised from being in the likeness of men to its superior level of the sameness with all persons of the Trinity -
The full glory of resurrection continually glorifies Jesus as his stature in us reaches out to hold and draw into us the power of unity - for through the death of the Son of Man and through the death of the sons of men - came the resurrection of the Son of God and the resurrection of the sons of God - for the glory of resurrection had raised back into life not sons of men but sons of God to bring into full unification God and his sons - God and his daughters - for we are given the entranceway through the only thing we knew and the only thing we lived for – we were given entrance through the flesh - but now it was the glorified flesh of the word which came to meet with the flesh of men, and to bring it into its eternal death and into the glory of the resurrection God gave us – for we needed the person to bring us to the event - and we needed the event to bring us into the knowing and living of the person of the Resurrection - and that is what we will be living for eternity, for the resurrected Word is to bring us into the place where we are ready to be in a oneness of relationship with our Father, and with his Holy Spirit - for his power to resurrect is what gives us unification and is what gives us our eternity

Jesus leads us into the resurrection which the Father gave us - he leads us through the blood of his cross as he then leads us into our reconciliation back to the Father, and then takes us down the road of hearts and minds so we walk the road of revelation, which will lead us into the one mind and one heart of the person of the Resurrection - which gives us insight and entrance into the heart of the Father - who will open the door for us to move in the ways and the heart of his Holy Spirit – for the Father does not give us his power lightly – as he did not give us his Son lightly – and so we are to be of ones who are treading the path which leads to a complete resurrected life which has its ongoing resurrection in the eternity of all resurrection – which brings us into the unique life of resurrected word which is of the untranslated – into where word is of such unison with God that it is revealed to us in its form which is not able to be translated, for it is not able to be separated into distinct and separate words as we know of them – but is in its state of oneness in Spirit and Truth and form with he who is its source – and its source of which is the Godhead is unable to be separated from its unified completeness – for the Godhead is complete in itself -
For held in God’s word of glory is all of which changes us, so we have that inseparable quality which makes us one with God by our very nature – by our very will - for we now live as ones who have the glory of God alive in us – ones who are of the nature changing power of resurrection - for Jesus gave us the glory and now it is time for it to take on its full manifested resurrected form – for it is God at work – God, the artist working his masterpieces in us, if we dare to walk into the tomb which is of the making of man, to find the revelation of the untranslated word which is of the making of God –

For who can translate that which does not give it itself to separation – for we have to firstly look at Jesus through the Spirit of Revelation to see what the Father originally gave us and to see how it has changed - to see it in the flesh of the word and to then allow that word to take us to word resurrected which will lead us to word untranslated - for the Father gave us words of flesh so we can see life and hold it – so we can see resurrection and what it does – so we can see clearly without any figures of speech that if we are fully resurrected in word while in the flesh we will be what we see in Jesus, who is the full embodiment of all God’s holy and complete word – from spoken and written through into the unspoken and unwritten – as it continues on to the resurrected – and then in and through translated word and then into word of the untranslated –
For from its point of entry into the world of flesh – we were taken through all of its changes as the sin of the world was paid for – and when forgiveness gave way to resurrection and resurrection gave way to the word of God discarding mortal flesh and taking on the garments of eternal glorified word - as the Word of God did take of the word of men and put it to death, for God no more could tolerate a language which was not of the language of holy oneness - of the language of Godly unity for it was keeping us away from him - for when the glory of the resurrection changes us we are moved into the changes of the eternal - of the immortal stature and we are a part of his word – for first we came as a part of his word for we are a part of his creation - but now we are a part of his word of resurrection and a part of his word of eternity - for God has given us all and everything which his word holds if we submit to the death of our words of self, and be submissive to God’s word of resurrection for that is what will takes us into where he resides in total and complete fellowship with ones of the same total completeness.
The glory of the resurrection moves us to where word is the Father’s thoughts - to where word is the Holy Spirit’s power - to where we know that God’s word does move and have its existence in the form of what can never be translated into the natural – for who can give translation to the unity of God – to his Trinity - to his nature and his power - to the sustaining power of the separate persons who are at the same time one – who of men who have not gone all the way with Jesus Christ our Lord could give utterance or give insight into the full revelation of Jesus Christ as it is presented in its form which resides with the Father -
God’s power and his translated word - his interpretated word of the revelation of Jesus Christ has been given into a world which is of no understanding so the world may have understanding – for it did come to us to take of the sin which brought us our mortality and to take of the distant and remote spirit of men, and bring into existence an eternal death once for all through the physical body of Christ - and to then raise into new life the eternity of the word of Resurrection - for Jesus Christ had the promise of God held in the word of his flesh – and the reality of the promise made alive as the glory of the resurrection put into action the Spirit of the word of God – put into action and brought into life the purpose of the giving of the word in the flesh and the purpose of the giving of his Holy Spirit – which is poured out on all flesh, for it was not Jesus who was to remain in our human likeness but it was for us to come into his immortal sameness – our flesh now glorified flesh – and our spirit now free to roam with the Holy Spirit as he takes us to places which are alive with the Spirit of the word and are to be felt to be experienced.

God is already in unity with himself – he is complete in himself – for he is of oneness, harmony and agreement - a complex being that has a consistency of continuity of purpose and action – all elements of him are at work constituting a harmonious oneness and so produce a single effect – for Father, Son and Holy Spirit are of the same action, of the same knowing and of the same power and of the same motive - but our reconciliation back to God does not take us automatically into the place of the fourth person of the Trinity – but we are given entrance into complete unity with God through not only our acceptance of, and believing in Jesus Christ, but through our complete submissiveness to Resurrection in us and all of which resurrection brings into our life – for we may accept that Jesus is the Resurrection and that he was resurrected from the dead and is now alive forever - but it is giving ourselves over to the same type of death and then the same type of resurrection - it is a complete inward and outward resurrection and will not be held down when it is given right of way by our submissiveness to the Holy Spirit – for that is what will make us of the nature of oneness - of singleness - of unity – this is what our Lord and God wants –
To take of all the flesh which he has given life and for it to have its eternal death so the eternal life of God’s word can live in its resurrected and glorified form –
For the word of resurrection speaks only of complete unity and can only speak in the oneness of the word – for the Lord our God is one – and can only be one with those of the same nature as the Holy Spirit - with ones who are of the resurrection and revelation of Jesus Christ - for it is the revelation of resurrection and the resurrection of all revelation which brings us the translation of the anomaly of three as one and one as three – if we want to live this we have to have resurrected within us this revelation by going completely through the word which came in the flesh, so we can have revealed to us the Spirit of the Word – and then to live this merging of flesh and spirit as we are moved into the life and place of holy unity of the Godhead – for it is through the way of the physical body of Jesus Christ as given to us by the Father, that we may enter into the place of the fourth person of the Trinity, and take our resurrected completeness of heart into where three are made one and one are made three - for we come through Jesus as the fourth person as we abide in Jesus and as he abides in us, so in our oneness with Christ it is still three as one -
The Godhead is Father, Son and Holy Spirit and that will not change - but the change is that we are in Christ and are two but one - and in our oneness with him does the fourth person reside - the fourth person of the nature of God - for the Trinity; the eternal Godhead is three but now with the fourth person held in the oneness of Christ through the glory of his resurrection through which we too were brought to full resurrection and made one in our sameness – so it is four held in the glory of the three who are one, for such is our oneness and sameness which brings us into resurrected fellowship with God as the fourth person of the trinity - always the Trinity for nothing is to be added or taken away from his eternal word – but it is now we are of the eternal resurrected word and can come and take our place for we are not adding or taking away from God’s holy word but we are the manifestation of his word as it takes its entrance into the eternity of resurrection - for now the fullness of the glory of resurrection has been manifested in men – the fullness of the nature changing power of the resurrection of Jesus Christ which makes us now come into the place of which there only exists oneness – for all persons now of the Trinity will always be as one even though now they are four.

This is God’s resurrection – this is what resurrection is to God – this is what he gave us - what had already been formed in his heart - for his heart was ready to be receiving of the fourth person who would take an already complete Trinity into its Glory of Resurrection – for it is the eternal Gospel of the Glory of the Resurrection – the continued glorification of Jesus brings God and his word into the fullness of their eternity – the eternity which is ongoing and what gives it its everlasting nature is that The resurrection lives in it and so eternity is given eternal life which cannot be taken away from it – it is the resurrection of all of eternity, for such has been, and such will be the preaching of the eternal Gospel of Jesus Christ – the eternal Gospel of The Resurrection and the Life for all else has passed away – and everything has been made new through the Resurrection - and it is only the new which is brought into eternity, for all else was to be used to bring all into resurrection and into its eternal place - for the eternity of Resurrection is to be lived and will be lived in all of its vast abundance.

The Father gave Jesus the glory before the world began - the power that manifests out of their perfect unity – it is what makes them one and what sustains their oneness – it is the power to change to make two one, three one, four one - to reconcile the world back to him and to make way for it to be made one with his word of resurrection power -
Only in our oneness with Jesus Christ can we come into the full glory of God eternal – the full glory of the eternal Father, the eternal Son, the eternal Holy Spirit - and into the full glory of the eternal son or daughter.

For God has made it possible for us if we only step into the full cloud of the glory of the resurrection - for there we will find all of the qualities of God’s glory and what it presents about our Lord – for God’s glory is a revelation of himself for when he says ‘ My Glory – it means ‘Myself’ – and it is of high status and great splendour and dignity and abundance – it is of beautiful adornment and elation - of praise and thanks and cheer – it is his glory – it is himself and he brings it to us to step into – to bring it into our life, through his power which is in his glory of resurrection – for there is power in the glorification of God - power comes forth when God experiences glorification – when the glory of the resurrection brings resurrection to his glory – when splendour dignity honour reward is now brought into its great release, when elation soars into its new heights, and adornment is all of which is coming from resurrected hearts and souls and spirits and minds -
For it is we step into the glory we move into all of which the Lord is prepared for, and he is prepared for our new resurrected relationship with Him – with the Father Son and Holy Spirit – he is prepared for the relationship that Resurrection brings – a relationship with the fourth person of the Trinity – for we have moved into his glory and into his full nature and so our eternal relationship can now be abundantly lived for it is of the resurrection and can never die or be taken away from us again – and can never die or be taken away from our Lord again –
For such is the power of God’s resurrection to bring all into its entire eternity for such is his eternal gospel of Jesus Christ – such is his eternal Gospel of the Resurrection - of the Glory of the Resurrection – Glory is His – and Resurrection is his – for the eternal God of Glory has made us one with our Eternity through the Son who brings Resurrection to all things because he went before us - and died first and resurrected first - so as to bring into existence the way for us to be able to have this new resurrected relationship with the Father as we are moved more and more into God untranslated -
For resurrection gives us the ability to move into and to carry in us word untranslated – for if the eternal Trinity is of word untranslated so are we to be of the untranslated word – to be of word which men are unable to interpret or translate for the revelation of it is not given for it to be spoken out of the language of the mouth – for it is relationship - Trinity relationship - for if Jesus is of the trinity then we too can be of the Trinity if we have entered in the prescribed way – to be of the power of one made three and now four made one – for the fourth person is of the unseen – of the untranslated – a part of the revelation of what is resurrected relationship with God – we are the revelation manifest when we are of the manifestation of the resurrection - for we will then be in the place of where it came from and will meet with it face to face as it takes its form in us, and welcomes us into the part of the house of our God which is waiting for those who wish to be of the untranslated - for the untranslated of our God is what he want to translate us into - he is waiting for us to go past all the signposts and to be so like him - that we are now running to and into and through what is his glory, which is now filled with eternity resurrected – so that we are standing in the midst of all of which has no interpretation and that glorifies him, as we are standing in him and know we are standing in revelation which is only known to Father, Son and Holy Spirit - and that this is our relationship that we are now surrounded by – it is us with our Lord and God as it was to be – and our new resurrected relationship is so much more than the former relationship – for we have to come into what cannot be interpretated in the same way anymore – for only there will we find the meeting place of where we join and have our fellowship with God at his level – at his level of word - it is when we do not keep it on our horizontal plane but keep going until we come to where we will know we are in the place of the Lord the Lord the Lord – and we have our new raised direction given to us when we are of the revelation of the resurrection – as it reveals its form it has taken in us, as we move further into our complete inheritance as God’s nature is resurrected in us - for where else would the entirety of resurrection be taking us to - where else would the entirety of revelation of word in the flesh and the Spirit be taking us –
Its taking us to who is calling us – taking us into soul and spirit and heart and mind and word of truth – taking us into the heightened glory of the one God as his unity is without containment in revealing power – as its revealing power is without containment when in this holy place – a place set apart for God to the exclusion of all else - for this a place of exclusive and supernatural oneness which has come into manifestation because the Father gave us all he had – all we ever required – even what we drew out of ourselves was what Jesus brought back to life –
Mary could only give of herself that of which was given her from above – and what was given her was word of glory which carried the glory of resurrection in its contained form - the word that was the translation – the interpretation of the glory of the resurrection - the word which was the translation of the resurrection delivering to all, the nature of God’s glory – the nature to bring men into unification with God, if they would only firstly listen to his word as it was put through the flesh – his flesh, and those of whom he appointed for such was the gateway to the oneness of God - to the Glory of the Resurrection - for Jesus was revealing the full embodiment of God in men – revealing the way into the private domain of the Trinity - for the word did carry to us the glory of the complete resurrection of Christ in us – and the completeness of the glory of God in us - that we are to be what has not been yet manifested in him and out of him –Jesus shows us through the flesh, which is God’s temporary means of showing us his word, and then moves us into the full display as word resurrected is released - so as to live the inward glory of the three who are one - and the outward glory of the one who are three – to live the absolute revelation of the glory of the unification of Father Son and Holy Spirit – for only out of the perfection of God’s united oneness can come the revelation of the power of unity – the power to cut through flawlessness to reveal its source - to reveal the source of perfect united oneness.
For the power of resurrection goes beyond flesh and its bounds – for it is not made alive by our flesh but by His Spirit and by his will…and the power of resurrection which unifies Father, Son and Holy Spirit is to be inherent in us – to exist in us as a natural and inseparable quality – for we are to be belonging to the real nature – the true nature of life - a nature which will lead us to see and know that there is nothing higher, more elaborate, more demanding which will take away our joy at the knowing knowledge that Resurrection lives now and forever – it is to follow the commanding path of focus for such is the majesty of Jesus and his authority over all flesh to give eternal life – he is our focus and all else is in subservience to him – what is happening around us in our lives and in the lives of others is under his total control and only brings more clearly into full view his Lordship – all else is only in our view and to be aware of because it is the world and all in it being brought into their righteous standing and alignment to the place of his perfection with and in our God – persons and events around us falling or being raised all for God’s purpose and glory - and it is for us to tread the path which leads to total unification with him and to see that what he does with anyone else has really nothing to do with us – for what has to do with us, is the Lord - and our constant continuous uninterrupted undivided complete attention and focus on him - to be looking at him – directly into his eyes and knowing what is around us is a works of God and God at work - doing his work in a disobedient and obstinate world to bring it into correction so life can not only resume its normality – resume it true existence –but so life can be brought into its new resurrected and glorified state of existence…
This is the power of God as we submit to his glory to take us out of the world even though we are still in the world – this is how we are salvaged and resurrected into what is the glory of our God – as we are a testament of the nature changing power of his love for us, and the nature changing power of the resurrection in us –

There is nothing left for the Father to give us – right from our first breathe through and into our eternal life and our life in eternity is all held and given to us through Jesus The resurrection and the Life who keeps us alive forever - for what is of the resurrection can never die - and if our move into the fourth person of the Trinity of God is of the resurrection, than it can never be taken away from us again, or takes its separation from our God ever again – that is why we have to go through the way of the Resurrection - there is no other entry point into the eternity of resurrection - for our Lord showed us what to do and how to do it and is waiting for our completeness - waiting for us to have faith in resurrection so he will not have to suffer the pain of separation from us ever again - he is waiting for us to have faith in the Resurrection – to have the faith to go all the way into the fullness of He who is the Resurrection – to be sure of what we hope and certain of what we do not see - but now what we have hoped for, we can see in the revelation of resurrection, and what we do not see is made evident to us through the resurrection of superior revelation .

The Glory of word resurrected is God in his fullness of interpretation – enjoying the oneness of his being – it is the meeting together of Father Son and Holy Spirit with the ultimate nature of his glory which changes so as to unify the three persons of Father, Son and Holy Spirit into the one and only God –
We need continued resurrection in us so we can feel and live the completeness of their being so as they merge we feel the full interpretation of the one Lord and one God as we hear the language of three as they operate as one and the language of one as they operate as three - and then learn the both languages which are separate only to God and meet with him at the language of the heart and learn the language which is of the four as they operate as one - and the language of one as they operate as four because that is when we are hearing and understanding of what resurrected fellowship with God is – it is for us to come to - for the Lord can not hand out to us what cannot not even enter out of this sanctified place of superior word – we have to access it in the prescribed way – in the only way – through Resurrection – and through the glory of it - so we can move into a state of existence which does defy all else – and this is what is the glorified nature of three as one and four as one – this is the glorified state – our new glorified bodies and what they are for and the measure of it in our flesh made possible because God’s perfection came to us in a form of flesh to prepare us and to make known the extravagant extremes of our Lord – as we are be taught how to remain in the extravagant and constant extremes of who our Lord, as we are being moved into a state of existence which is the full merging with him, and to experience it as only God can and does .
For in his place of holiness and unity the revelations flow with our continued resurrection as the glory of resurrection surrounds us - for changes have to take place so as to make way for the full entrance of our Lord and God and the manifestation of the word to us in its intimate form – for what we once could not bear to hear, is now what is taking its form, being made ready to converse with us – for it speaks and takes us out of the flesh and into the fullness of word as it is with God - before it was made known to us in the form of flesh - in the way Father Son and Holy Spirit know it - converse it – communicate it – feel it - it is their touch their expression of love it is their expression of oneness –– their united agreeance that God who is Spirit would give his word a body of flesh - for it was to be spoken, and it was to be heard for it was the only way men could be reconciled back to the Father – and we needed to see it, and we needed to hear it and touch it and follow it - for it was attached firmly and resolutely to the Father’s heart for a threefold cord is not quickly broken and when he draws it back to him men will be held in the trail of its glory – as we are drawn into the parameters of oneness so we can live a life within the parameters of word untranslated – for word when fully resurrected brings with it what is of the untranslated and God is desiring for all to come into repentance and for all to turn their hearts to his Son so as all can be of the word now translated and for all to live the ways of the life of God – and for all to come into true and intimate joining with him in Spirit and truth.
But the process of resurrection is powerful and requires strength and patience endurance - for it was that the sacrifice of the flesh did allow the freedom of his word to move to come to us in the power of the Spirit to bring increase to God as his word now moved in men in full freedom and authority so as to bring the knowledge of God into the world in power - for it was this knowledge which would bring them life, for through the lack of it they would perish but through the vast abundance of it they would live forever ~ and the knowledge of God has been resurrected and has given its full life of power –
Just as the new resurrected word gives us the address of the powerful joining place of the three persons of God – it gives us the way to Father Son and Holy Spirit so as to hear with new resurrected hearing the tongue of unification – a seamless speech where there is no joins or access point to bring it into separate word for it is continuous as in one word - for they join but there is no seam in them for they speak out of their sameness of word -
For when we step into the glory of resurrection word becomes one to us and it is in the power of the oneness of word that that gives us the power to hear into the sameness and the power of sameness is God’s full power - the power of the unity of our God – it is the power of unity when resurrection takes us into the oneness of word and we do not need to have it translated or be given interpretation for we now live in the fullness of it and that means we know it, and understand it, and can converse with it, and be of the same for we have moved into God’s full word as he speaks it, and hears it, and converses with it, and to it and in it –
It is God’s word to himself which we can only meet with when we have partaken in all of its entirety of God’s word to us – this higher complexity of it is when we step into being of the fourth dimension of them - completely moved into our singleness with them – into unison, harmony and agreement for the fourth person is of word untranslated - for they are of the resurrection and who can give into translation what is of the eternity of resurrection – for it is of a revelation which holds in it no interpretation for it is to be lived to be known – lived to be revealed.

It is a revealing of God which takes on a new angle – and unseen unknown angle as the three persons of the Godhead take their place within Word as it rises in the presence of the one and only God Almighty and takes of its authority and orchestrates the symphony of God Exalted - so as to rain down on him the pleasure of his accomplishment – the pleasure of seeing what flowed to him when he drew back to himself his word in its resurrected glorified form – the pleasure of seeing what was held in the trail of his glory – and it is only his perfect resurrected word who can orchestrate and play what is of no interpretation for the translation –the interpretation has to come from the heart of he who is the glorified word – he who did bring glory to the Father – for the perfectly translated revelation of it will never be given into the world for it has already received all which it needs to be raised up to be able to meet word at its place of supremacy – and this supreme word which has no usual way of being translated is not of, or for this world – but it will never die or be given disguise for it will be taken into its full song – into its full extravagant fullness of interpretation and revelation only in song which has its interpretation in hearts of the fully resurrected – for it is of a voice only heard by God for it is his voice and his word –
And into its eternity it will go in its full untranslated state for only there will it be heard and have its revelation made known for it will speak of what is still to come to those who are still to come into all of the eternities of which they have been prepared for.
For we are being prepared to be of the nature of the untranslated – to be of the nature of God – to be of a resurrected fellowship and to be in fellowship with the resurrection for that is the fourth person of the powerful Trinity – that is what cannot come into its translation until we have lived it first.
And what we have to live which is of the untranslated, is love exclusive – love not shared but at the same time shared - This exclusive Love – this love resurrected – this love of resurrection is what Jesus died for – and what he now lives for -
To love to all exclusion – to love to the exclusion is love being in its full resurrected nature as it so resides with the one who is love – an exclusive jealous love – which is jealous for its honour and its respect and for its undivided loyalty as it waits to have of the same returned to it.
For it is of such an exclusive eternal quality that it does not tolerate any unholy trespass for such is the giving of the gift of it, and such is the gift of its giving that so much is demanded of the one who accepts it.
Much was demanded of us from the very moment we received this gift from the Lord – much was already demanded of us long before we received everything that we now have – much was demanded of us the very moment God gave us the gift of his Son – the very moment he gave us his love exclusive - that was the greatest revelation he ever gave us and he has been unfolding it ever since – we have but one revelation for all – and all is but one - for it is the Revelation of Jesus Christ which God gave us to show us what must soon take place – and he has been showing us from the moment Jesus was revealed to us in the flesh -
For the beholding of God’s Son – the beholding of his love exclusive was to set in us a desire to be have and to hold of nothing and no one else - for when there is a division – a divided loyalty - we cannot return to him the jealous exclusive love he has given to us – it is a betrayal of the gift – for when we see the gift as not enough for us, then we seek for the more not realising that there is no more, for all of it we have been given -
It is a love which exclusively holds all in its oneness - and which leads us into the exclusive place of completed unification with the Godhead – the exclusive place of where we return to him the same jealous love – the same exclusive love - the place reserved exclusively for the true fourth person of the Trinity –
It is a gift of the highest honour and is to turn us from seeking after what is of the temporary - for then we do not see the gift and what is of the eternal -
Jesus arose and took his resurrection into a world which was still looking for what was of the temporary and could not see what was the gift of God to them – For they knew nothing about love exclusive even though it was in their midst – Mary learned of its precious nature and had moved into the life of it and was rejected because of it – because it is a love which seeks out to give what is of the fullness of its complete measure – to give of the fullness of love resurrected and so much is demanded from those who have received it – for those who are receiving of it much has been given but still much more is being prepared and has been prepared to be receiving of - for to love God to the exclusion of all else is the joy of our resurrection and it cannot be taken away from us just as it cannot be taken away from our Lord.
A love exclusive is centred and focused and will come face to face with us in a way now not of disguise – face to face with those of whom do not meet its standards – and our Lord will give us warning that we are treading on unsteady ground if we do not take the gift of God and treat it with honour and respect and turn our hearts to Jesus so he can resurrect in us love exclusive.
This is the exclusive love of Father to Son – which keeps the Father’s eyes and heart and mind only on Jesus - for they are listening of each other – to hear and see the manifestation of love exclusive out of the ones who were receiving of its precious gift – for this is the pleasure of love exclusive - This is their oneness - this is the exclusive place of oneness that Jesus died for – and why we will never be of the same of heart and mind and understanding as Jesus until we are of the oneness in heart and mind and understanding and suffering which loving to the exclusion of all else brings – for the pain of it will bring your whole person into a new resurrected state of revelation – as the jealous love which God has for us is made clearer to us as we take of the gift and now not only have the same jealous exclusive love for him and for his oneness - but have now given it back to him as we take our place within the same heart which now is a heart which contains the oneness of the four -
And we honour by our complete resurrection, what Jesus died for and respect the glorious nature of it – that it is for God’ glory that love exclusive is resurrected in us – for love exclusive resurrected is to bring glorification to the Lord at the highest of levels -
The Exclusive love of resurrection will lead us to love exclusive which brings us into where our Lord and God sits and listens as the untranslated is played to him as it takes its orchestration from the one who is Word resurrected - for he is playing resurrection of all and everything which is of the heart of God - and as he is playing and bringing in all of the lost - as they move into the love of full resurrection the Father closes his eyes – and experiences full revelation and full interpretation and full translation and now full resurrection – and he is at peace as the Son continues to play into the eternities as each and every one of the eternities of God take their life and existence from resurrection - from he who is the Resurrection - for it is the Son who delivered the gift – it is the Son who is the gift and who now brings to the Father all of which is the life of the eternity of the resurrection – and the Father is now at rest in the glory of the oneness he now has in his heart ~ for the Father put his faith in the Resurrection and now the Resurrection was playing its song of eternity into the heart of the Father and so forever would the heart of eternity beat -
For The Resurrection will always be the very heartbeat of life for all of eternity ~

AMEN

LOVE YOU LORD TO THE EXCLUSION OF ALL ELSE